"We cannot pick and choose the books of the Bible, we cannot tear out pages, or cross out lines. Orthodoxy is to accept the whole of the Sacred Text, and to consider its claims with reference to the whole of Scripture and in keeping with its trajectory."
"In the pastoral field, these homosexuals must certainly be treated with understanding and sustained in the hope of overcoming their personal difficulties and their inability to fit into society. Their culpability will be judged with prudence. But no pastoral method can be employed which would give moral justification to these acts on the grounds that they would be consonant with the condition of such people. For according to the objective moral order, homosexual relations are acts which lack an essential and indispensable finality. In Sacred Scripture they are condemned as a serious depravity and even presented as the sad consequence of rejecting God.[ Rom 1:24-27 ] This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered and can in no case be approved of."
"For a Catholic, of course this is done in union with the Magisterium and Sacred Tradition."
"Many supporters of homosexual behavior adopt this heresy by saying, 'Jesus never said a word about or against Homosexuality.'"
"True, but he also never said a word about a lot of things: drinking to excess, beating one’s wife, he never forbade ethnic humor, or said people should wear clothes, He never declared how big and how much money should be spent on the military etc, whether Government should provide welfare etc. Since Jesus did not say out of his own mouth we cannot beat our wives then it must be okay to beat them? Of course not. An argument from silence is very poor and unhelpful."
“Thus orthodoxy, which holds to the whole and does not pick and choose Scripture, must in every way accept and announce that these are sinful acts, sinful enough to exclude one from the Kingdom if they are not repented of (e.g. 1 Cor 6:9)”
I grant that it is a Catholic perspective, and thus doesn't speak to those of different traditions - but if only, when it comes to LGBT people and the theologies that relate to is, Monsignor Pope, and the Pope, could just consider opening up their minds to a better-grounded theological approach to those of us who are not intolerant and wicked Men of Sodom like them. Our natures, even acting on them, come from the same God who created them - and God does not create junk. Neither their natures, nor ours, are intrinsically wrong - cis, het, trans and gay, we are all loved (even though Isaiah 56 makes trans people really special, as we get a special place in God's House, but don;t ask the Pope about that, he thinks that we're more dangerous than the destruction of the rain forest.)