Friday, January 8, 2010

Responding to the Manhattan Declaration

A REAL Christian and Humanitarian Response to the Manhattan Declaration
Introductory Statement


The Manhattan Declaration was released from under some rock in New Jersey some time on November 20, 2009. It is reported to be the work of Christianist apologist Robert P. George, a Princeton University professor of jurisprudence with ostensibly sterling academic credentials in law and theology.

As recently reported in the New York Times magazine, Robert P. George is the notorious board chair of the so-called “National Organization for Marriage” which opposes civil marriage rights for certain minorities, supporting instead special rights for the majority. He founded a group called the “American Principles Project” which opposes and attempts to undermine the principles under which the United States was founded, and which has sponsored a witch hunt of lies and innuendoes aimed at Kevin Jennings, an openly gay member of the Obama administration. He assisted in the drafting of a proposed Federal Marriage Amendment, to enshrine bigotry in the United States Constitution.

At Princeton, Robert P. George founded The James Madison Program in American Ideals and Institutions, which opposes American ideals and is designed to subvert American institutions. While it invokes the name of one of the founding fathers, it certainly does not reflect Madison’s vision of American principles. He has also been a founder of the Witherspoon Institute. Robert P. George is reputed to have links to, or membership in, the shadowy Roman Catholic Christianist cult Opus Dei. According to Frank Cocozzelli, neither James Madison nor his “influential teacher at Princeton” John Witherspoon, would be happy with the association of their names with the subversive anti-American theories of government espoused by Robert P. George. Witherspoon and Madison actually opposed the idea of religious factions imposing their will on the American people that is championed by “Robby” George.

Robby? According to the article in the Times magazine, “Seemingly everyone from [Karl] Rove to Cardinal Rigali calls him, simply, Robby.” So, for the remainder of this proclamation, we shall simply refer to him by that familiar name.

Robby may be fairly called a Father of Lies, since his obviously tissue-paper thin rationalizations in the justification of prejudice and bigotry masquerade as being based on principles of “natural law” can be refuted point by point.

The first thing to point out are Robby’s appeal to Christians in the preamble as being “heirs of a 2,000-year tradition of proclaiming God’s word, seeking justice in our societies, resisting tyranny, and reaching out with compassion to the poor, oppressed and suffering.”
The thrust of the Manhattan Declaration is to cloak opposition to justice, imposition of tyranny, and oppression of women and minorities, in a sheep’s mantle of appearances. His opposition to human rights and dignity will be made apparent in short order, but the Manhattan Declaration begins with soothing thoughts of justice and compassion to lull the minds of the easily duped into complacency. So now we turn to responding to the document itself.


A RESPONSE TO “THE MANHATTAN DECLARATION

NOTE: The text of the Manhattan Declaration is "quoted," while the response is in Regular type

Preamble

Christians are heirs of a 2,000-year tradition of proclaiming God's word, seeking justice in our societies, resisting tyranny, and reaching out with compassion to the poor, oppressed and suffering.



On the other hand, unlike real Christians, Christianists have misused the message, the teachings and tenets of Christianity for nearly 2,000 years to persecute and crusade against those whose beliefs are different, to oppress women, to enslave minorities, to twist the Good News of the Gospels and use it to persecute and oppress people of different natures. Augustine of Hippo was not the first, but was one of the most prominent of these early Christianist hypocrites, mixing his Manichean and Platonic philosophical leanings with Christianity to create a toxic brew from which the Roman Catholic Church has not overcome.

While fully acknowledging the imperfections and shortcomings of Christian
institutions and communities in all ages, we claim the heritage of those
Christians who defended innocent life by rescuing discarded babies from trash
heaps in Roman cities and publicly denouncing the Empire's sanctioning of
infanticide.


Christianists should be cognizant of the Judaeo-Christian traditions and biblical teachings that associate the soul with the breath of life, and that recognized that the soul is not infused in a human being until it is born and has taken at least one breath, which Christian tradition has been embodied in the Anglo-American Common Law from time immemorial. They should be aware of the meaning of the Sacrament of Baptism, which in its traditional form of immersion is a recapitulation of the time spent in the womb, and then birth and a new first breath. They should recognize and speak to the truth that the rules and laws they support that are against women’s reproductive choices, including opposition to abortion rights and denial of access to contraception, are intended for the purpose of oppressing women, and not for the purpose of protecting the lives of human beings. They should recognize and admit the truth, that abortion was expressly permitted by Christian teachings well past the thirteenth century.

We remember with reverence those believers who sacrificed their lives by
remaining in Roman cities to tend the sick and dying during the plagues, and who
died bravely in the coliseums rather than deny their Lord.


Real Christians will be aware that war and the death penalty are secular evils against which Christians should be willing to sacrifice their lives. The author and signers of the Manhattan Declaration elevate the value of human life in potentia over that of human lives in being.

After the barbarian tribes overran Europe, Christian monasteries preserved not
only the Bible but also the literature and art of Western culture
.


It was Irish Celitic Christian monks who preserved much, but it was early Islamic Culture that preserved the works of Aristotle, which were later incorporated into Christian thinking through the work of Thomas Aquinas, and that later, when Western culture started to flourish, Islamic culture withered because of its leadership holding arcane religious tenets to supersede the teachings of science, and which started an oppression of women and minorities.

It was Christians who combated the evil of slavery: Papal edicts in the 16th and
17th centuries decried the practice of slavery and first excommunicated
anyone involved in the slave trade; evangelical Christians in England, led
by John Wesley and William Wilberforce, put an end to the slave trade in
that country. Christians under Wilberforce's leadership also formed hundreds
of societies for helping the poor, the imprisoned, and child laborers chained to machines.

It was Christianists who used the Bible to support the evil of Slavery – teaching that African slaves were the descendants of Ham, and condemned to be the servants of White slaveowners. There are Christianists today who would support evil practices such as racial segregation. We must be mindful of the preachings of many earnest white Protestant ministers in the 19th century who railed from the pulpit that the involuntary servitude of African Americans was biblically justified, referring to the slaves as “Children of Ham” and referring to the Genesis 9:20-27 story in which Ham’s descendants (Canaan and his children) are punished by God – to be the servants of the children of Shem and Japeth.

Yes, those white ministers of religion believed that Christianity endorses slavery - and their reliance on Genesis 9 shows that they were not limited to the teaching of St. Paul abjuring slaves to be obedient to their masters (Ephesians 6:5, Titus 2:9).



In Europe, Christians challenged the divine claims of kings and successfully
fought to establish the rule of law and balance of governmental powers, which
made modern democracy possible.

The divine right of kings was a Christian institution and a way to keep the papacy as a force above the kings; it was the work of enlightenment philosophers at the edge of Christianity, and of Deists, atheists and others, who successfully fought to create the American Experiment. America is not a Christian nation, but a nation which supports and encourages a diversity of religious belief and expression, centered on a higher morality in the common public square than that encouraged by religious intolerance.


And in America, Christian women stood at the vanguard of the suffrage movement. The great civil rights crusades of the 1950s and 60s were led by Christians
claiming the Scriptures and asserting the glory of the image of God in every
human being regardless of race, religion, age or class.

The truth is that the women’s movement was a movement of women of all sorts of religious backgrounds and traditions. It was and still is the Christianist objective to maintain and preserve the institutions of patriarchal dominance over women. In the 1830’s and 1840’s and even now, as evidenced by much of Robby’s writing once stripped of the smarmy rhetoric, many ministers of religion opposed basic human rights for women, particularly married women, because altering the laws relating to marriage by giving women control over their own inheritances, or wages, or allowing women to vote, would destroy the sacred institution of marriage. After all, just as slaves were told by St. Paul to be obedient to their masters (see Ephesians and Titus citations above), wives were told to be obedient to their husbands (Titus 2:5).


This same devotion to human dignity has led Christians in the last decade to
work to end the dehumanizing scourge of human trafficking and sexual slavery,
bring compassionate care to AIDS sufferers in Africa, and assist in a myriad of
other human rights causes - from providing clean water in developing nations to
providing homes for tens of thousands of children orphaned by war, disease and
gender discrimination.

Christianists such as the author of and signatories to the Manhattan Declaration have maintained a crusade against gay, lesbian, bisexual, transgender and intersex people because they are different, and Christianists continue to oppress women. And how does Robby explain the Roman Catholic and Bush Administration policies that have crippled the fight against the spread of HIV in Africa? Not at all – caring for the victims may be compassionate, but halting the spread of disease would be a loftier goal. Abstinence education does not work.

Like those who have gone before us in the faith, Christians today are called
to proclaim the Gospel of costly grace, to protect the intrinsic dignity of the
human person and to stand for the common good. In being true to its own calling,
the call to discipleship, the church through service to others can make a
profound contribution to the public good.


Christianists like Robby George and his ilk, on the other hand, feel a call to oppress women, lesbian, gay and transgender people as a contribution to the blight of bigotry and prejudice that they surround with lip service to allegedly Christian principles. You will know them by their works.

Declaration

We, as Orthodox, Catholic, and Evangelical Christians, have gathered,
beginning in New York on September 28, 2009, to make the following declaration,
which we sign as individuals, not on behalf of our organizations, but speaking
to and from our communities. We act together in obedience to the one true God,
the triune God of holiness and love, who has laid total claim on our lives and
by that claim calls us with believers in all ages and all nations to seek and
defend the good of all who bear his image. We set forth this declaration in
light of the truth that is grounded in Holy Scripture, in natural human reason
(which is itself, in our view, the gift of a beneficent God), and in the very
nature of the human person. We call upon all people of goodwill, believers and
non-believers alike, to consider carefully and reflect critically on the issues
we here address as we, with St. Paul, commend this appeal to everyone’s
conscience in the sight of God.

While the whole scope of Christian moral concern, including a special concern for the poor and vulnerable, claims our attention, we are especially troubled that in our nation today the lives of the unborn, the disabled, and the elderly are severely threatened; that the institution of marriage, already buffeted by promiscuity, infidelity and divorce, is in jeopardy of being redefined to accommodate fashionable ideologies; that freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.

The preceding paragraph are flowery, nice sounding language that says that Christianists want to continue to oppress women by denying them reproductive health services, to persecute people whose sexual orientation or gender identity is different from what society’s majority expects, and to use their bigoted religious beliefs as a shield a pass for unlawful discriminatory activity in the public square. Marriage has been “redefined” over the years as society has evolved. Now that we have become more civilized, it is certainly a moral good to welcome previously despised ,ostracized and misunderstood minorities into fuller participation in the society as equals.

Because the sanctity of human life


Which the Christianists reserve only for unborn babies and not for those on death row or the victims of war, and which Christianists use as a code to elevate the “sanctity” of human life in potentia over the sanctity of human lives in being.


, the dignity of marriage as a union of husband and wife,


Which Christianists assume means that marriage can’t include husbands and husbands, or wives and wives, because they believe only Christianists should be entitled to dignity and legal protection.

and the freedom of conscience and religion


which is all well and good, except the freedom of conscience means choosing professions that do not require a “conscience” decision, and the freedom of religion must not be limited only to the freedom of religion of Christianists and those who share their beliefs.
are foundational principles of justice and the common good, we are compelled
by our Christian faith to speak and act in their defense. In this declaration we
affirm: 1) the profound, inherent, and equal dignity of every human being as a
creature fashioned in the very image of God, possessing inherent rights of equal
dignity and life;


by which, somehow, the author and signers of the Manhattan Declaration mean fetuses, to the exclusion of lives already in being.

2) marriage as a conjugal union of man and woman, ordained by God from the
creation, and historically understood by believers and non-believers alike, to
be the most basic institution in society and;


Which should not interfere with marriage as also encompassing a conjugal union of man and man, or woman and woman; after all, David and Jonathan were married, right there in 1 Samuel 18, right? As to marriage being “ordained by God from the creation” – that is a matter of one sort of religious belief, and there are other legitimate views, some of which involve a correct interpretation of sacred scripture, and others which do not rely on Judaeo/Christian/Islamic traditions,

3) religious liberty, which is grounded in the character of God, the example
of Christ, and the inherent freedom and dignity of human beings created in the
divine image.

Christianists believe that only they should have religious liberty – how about the religious liberty of Unitarians willing to marry gays? The author and signatories to the Manhattan Declaration make a hollow mockery of the very idea of religious freedom.

We are Christians who have joined together across historic lines of
ecclesial differences to affirm our right - and, more importantly, to embrace
our obligation – to speak and act in defense of these truths.


No, Robby and his ilk are Christianists, joining together to oppress women and LGBT people.

We pledge to each other, and to our fellow believers, that no power on
earth, be it cultural or political, will intimidate us into silence or
acquiescence. It is our duty to proclaim the Gospel of our Lord and Savior Jesus
Christ in its fullness, both in season and out of season. May God help us not to
fail in that duty.


If they were truly Christians, they wouldn’t be making and signing this ridiculous Declaration. Remember that. And those of us who truly believe in religious freedom, pledge that no power on earth, be it cultural or political, will intimidate *us* into silence or acquiescence. It is the duty of those of us who are Christian to proclaim the Gospel of our Lord and Savior Jesus Christ in its fullness, both in season and out of season. It is the duty of those of us with other beliefs to maintain the freedom of our various and diverse religious beliefs in a diverse and multicultural society. May God help us not to fail in that duty.

Life
So God created man in his own image, in the image
of God he created him; male and female he created them.
Genesis
1:27

EVERY human being is created “male and female.” Every human being has the blueprints in every cell of their bodies, to build a male or female body. Many will develop as primarily male, and others will develop as primarily female, but still others have characteristics of BOTH. GOD’s true name is HE/SHE and the original Adam was fully male and fully female until he was separated into two people.


Yet Robby and the people who follow his thinking are among the worst oppressors of the transgender community.


From a real Christian point of view, those who claim to be Christian might do well to read the warm and welcoming words of Isaiah. Chapter 56, in which we learn, in verses 3-8:

3Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

8The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

What most Christianists on the Robby George bandwagon don’t seem to realize, is that the biblical term "eunuchs" includes people who today would be called "transgender." And God loves transgender people, even if Christianists do not know how to love his neighbors who are strange and different.

Even the Lord Jesus knew that the term "eunuchs" includes a number of different kinds of people, when he is quoted in Matthew 19:12 as saying:

"12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it."

Transgender people are "so born from their mother's womb." Misassigned a sex at birth, they spend their early lives being told they are something they know deep inside that they are not. Some transition early in life, while others continue their struggle into mid-life. Some will have surgical intervention, while others will not. Christians know that God loves transgender people and has a special place in heaven "in my (God's) house within my (God's) walls a place and a name . . . an everlasting name that shall not be cut off."

If Isaiah's and Jesus' own words are not enough, there is always Acts 8:

36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37And Philip said, If thou believest with all thine heart, thou mayest. And the eunuch answered and said, I believe that Jesus Christ is the Son of God.

38And the eunuch commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized the eunuch.

39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

This story begins with the eunuch reading the Book of Isaiah, and already up to Chapter 53. The message is clear - here is a eunuch who, while already a eunuch, has accepted the kingdom of heaven and is baptized, and respected as a human being - something one does not see in the positions taken by many signers of the Manhattan Declaration.

These people do not even understand the biological sex is not solely resident in the genital duct development but includes the entire development of the bodily anatomy, including the brain.
Robby George, his several groups and think tanks, and many other misnamed and evil organizations slimily slither their anti-American agenda into the minds of Americans by clothing them in a wrapping of Christianity They are trying to seduce the American people into their Dominionist camp - trying to make America, which is a nation built and made great on the diversity of origin, race, ethnicity, religion, sexual orientation and gender identity, into a third world nation cowering in the thrall of false prophets of twisted religion.

The only difference between Christianists and Islamists, is that where they control government, Islamists are already stoning to death people who are different. Christianists merely want to introduce some electroshock therapy and other "reparative" treatments, and perhaps pre-frontal lobotomies, to "treat" people who don't agree with his agenda.
So when these people cite to Genesis 1:27, they’re usually misinterpreting it as a support of the artificial division of human beings into two and only two sexes without a proper recognition of the diversity of reality. They are usually interpreting it as meaning there people are “either male or female” and not understanding that even scientifically, each human being has the blueprints in each of our cells that would support either developmental path, or various different anatomical situations that result in transgender and intersex realities. While the Manhattan Declaration does not directly address transgender and intersex people, it is only because we are not always on their radar screen.

I have come that they may have life, and have it to the full. John 10:10


And one might wonder who is entitled to life “to the full.” Robby does not include women, for some reason.


Although public sentiment has moved in a pro-life direction, we note with
sadness that pro-abortion ideology prevails today in our government.

First, public sentiment is irrelevant to the civil rights, religious beliefs, moral beliefs and privacy rights of individual women. Second, the Christianists still maintain an ascendancy in governmental ideology – as evidenced by gag rules and lack of funding. The principle is that majority rule should not be used to unfairly restrict individual liberty.

Let’s take a look at the history of Christian teachings on the subject of abortion – far from being “unchanging,” we see that they change with the times.

The Church’s early teachings on “ensoulment” and abortion are based on writings of Aristotle, Jerome, Augustine and Thomas Aquinas – all of whom believed that “ensoulment” occurred several weeks after conception. Pope Innocent III, to whom one might ascribe “infallibility” (though there is the story of one Pope trying and condemning a deceased predecessor – try sorting *that* out), made it Catholic Church doctrine around the 13th century that abortion was permitted until fetal animation (called “quickening” - Aquinas posited that girl souls were implanted at 90 days after conception, while boys got souls after only 40.

Of course, this medieval and Aristotelian-based philosophical thinking ignored the majestic message of Sacred Scripture, in which the infusion of the soul (and the soul’s taking leave of the body) is inextricably intertwined with breathing – the soul itself involves the “breath of God” or “the breath of life.”

It was not until the 19th century that the Catholic Church started to change its position on abortion – and, of course, we have Pope Paul VI’s 1968 encyclical Humanae Vitae that is largely responsible for the Church losing its moral compass on the ideas and concepts of ensoulment and what constitutes a human being. It is clear that all life, including human life, is a continuum, but a human being does not exist until birth and breath. Humanae Vitae prohibited Catholics from the use of any sort of artificial birth control.

It’s clear what the current the Roman Catholic Church hierarchy teachings are on abortion and birth control – I submit that while these may be binding on those Roman Catholics who accept the apostasy of the Church hierarchy in its misguidance of the flock, it is in no way appropriate for the hierarchy use its twisted religious morality to interfere with the constitution and laws of the United States and the several states as they apply to those citizens and inhabitants of the United States and the states who do not subscribe to this particular religious belief that is counter to the message of sacred scripture.

The present administration is led and staffed by those who want to make
abortions legal at any stage of fetal development, and who want to provide
abortions at taxpayer expense.


And the decision to have an abortion is a personal moral decision for a woman, and a medical decision for her doctor. To do anything else is to oppress women. Period.

Majorities in both houses of Congress hold pro-abortion views. The Supreme
Court, whose infamous 1973 decision in Roe v. Wade stripped the unborn of legal
protection,


It may be sad that Congress can’t even seem to pass a health care bill that includes abortion funding; but Robby’s description of Roe v. Wade reflects a profound and willful ignorance of the nature of that decision – though Robby, as a professor of jurisprudence is most probably not ignorant at all, he is simply lying in the pursuit of his agenda.

The fact is that it is patently obvious to anyone with a modicum of reasonable intelligence and a lack of prejudice against women, that Roe v. Wade preserved the traditional English Common Law principle, which is based and deeply rooted in Christian Tradition, of “birth and breath,” while modifying it slightly to assert a state interest in potential life in the 3rd trimester, but not so much that it interferes with the health or life of the already-alive women in whom the fetus is a parasite.

continues to treat elective abortion as a fundamental constitutional right,
though it has upheld as constitutionally permissible some limited restrictions
on abortion. The President says that he wants to reduce the "need" for abortion
- a commendable goal. But he has also pledged to make abortion more easily and
widely available by eliminating laws prohibiting government funding, requiring
waiting periods for women seeking abortions, and parental notification for
abortions performed on minors. The elimination of these important and effective
pro-life laws


What Robby is saying in the preceding paragraph is that the creeps behind the Manhattan Declaration want more and stronger laws to oppress women and reduce them to baby-producing uteruses.

cannot reasonably be expected to do other than significantly increase the
number of elective abortions by which the lives of countless children are
snuffed out prior to birth. Our commitment to the sanctity of life


Robby’s commitment to the sanctity of life clearly does not extend beyond birth – to Robby, life is only sacred while it is surrounded by a uterus.

is not a matter of partisan loyalty, for we recognize that in the thirty-six
years since Roe v. Wade, elected officials and appointees of both major
political parties have been complicit in giving legal sanction to what Pope John
Paul II described as "the culture of death."


Robby is one of the leading progenitors of the “:culture of death,” with his support and justification of aggressive wars waged by the United States in faraway countries, and his lack of opposition to the barbaric death penalty. Why does Robby do this? So he can rationalize his support of the evils of right wing philosophies by elevating them into a sort of moral good by way of rationalizations, not right reason.

We call on all officials in our country, elected and appointed, to protect
and serve every member of our society, including the most marginalized,
voiceless, and vulnerable among us.


What a nice sentiment – “protect” women. Protect gays, protect lesbians, protect transgender and intersex people – the most marginalized Americans, truly. But sadly, that is not what Robby means in his context.

A culture of death inevitably cheapens life in all its stages and conditions by
promoting the belief that lives that are imperfect, immature or inconvenient are
discardable.


Abortion is not killing – war and the death penalty are killing and DO create a culture of death – so why is NOT ONE SINGLE WORD IN THIS DECLARATION aimed at warmongering or capital punishment? BECAUSE Christianists, like the authors and signers of the Declaration, in the deep recesses of their twisted little hearts, want to be able to stone to death those of us who are different. Because Christianists, like the author (perhaps) and some signers of the Manhattan Declaration, are loony-toons who see current events as leading to the “Last Days” and are trying to make the idea of the Battle of Armageddon a self-fulfilling prophecy.

As predicted by many prescient persons, the cheapening of life that began
with abortion has now metastasized. For example, human embryo-destructive
research and its public funding are promoted in the name of science and in the
cause of developing treatments and cures for diseases and injuries.

So it looks like these creeps are also against scientific advances. Life is cheapened by wars of mass destruction with huge tolls in innocent human life, such as have swept the world several times in the 20th Century and continue to mar the 21st. It is not cheapened by abortion – in fact, there is proof that the quality oflife increases where babies are wanted babies, not where babies are forced on unwilling women.

The President and many in Congress favor the expansion of embryo-research to
include the taxpayer funding of so-called "therapeutic cloning." This would
result in the industrial mass production of human embryos to be killed for the
purpose of producing genetically customized stem cell lines and tissues.


Embryos can’t be killed, they are not people, but merely human tissue that has a potential and a potential i n proper circumstances, for development into a human being - do not confuse the egg with the Chicken - one could invite Robby for a chicken dinner and serve him a pair of sunny side up eggs, asking him how he liked his pair of chickens. There is nothing morally wrong with these practices – and if the Christianists don’t believe in them, then they shouldn’t be using hospitals or getting medical treatment more advanced than a miracle faith healing anyway. Leave the advances in medicine to those of us who actually believe in medicine.

At the other end of life, an increasingly powerful movement to promote
assisted suicide and "voluntary" euthanasia threatens the lives of vulnerable
elderly and disabled persons.

End of life care should not mean needlessly prolonging a person’s pain. Christianists believe in prolonging suffering, do they? Perhaps Robby might like self-flagellating hair-short-wearing practices, but dying people should not be forced to suffer, unless that is their choice.

Eugenic notions such as the doctrine of lebensunwertes Leben ("life unworthy
of life") were first advanced in the 1920s by intellectuals in the elite salons
of America and Europe. Long buried in ignominy after the horrors of the mid-20th
century, they have returned from the grave. The only difference is that now the
doctrines of the eugenicists are dressed up in the language of "liberty,"
"autonomy," and "choice."


There is a huge difference between eugenics being foisted on people by a totalitarian or authoritarian government, and people choosing to end their own life with dignity at such time as their bodies are failing. Robby clearly thinks he can fool pwople into not understanding the difference. I am not fooled - is anyone else? (well, yes, ths signers of the Declaration, but even they know they are wrong.

We will be united and untiring in our efforts to roll back the license to
kill that began with the abandonment of the unborn to abortion. We will work, as
we have always worked, to bring assistance, comfort, and care to pregnant women
in need and to those who have been victimized by abortion, even as we stand
resolutely against the corrupt and degrading notion that it can somehow be in
the best interests of women to submit to the deliberate killing of their unborn
children.

Unborn children cannot be killed. They are not children until they are born - merely potential children. They are not yet ensouled, not yet lives in being, but only lives in potentia We see nothing in the Manhattan Declaration about the Death Penalty or the Waging of Aggressive Wars such as those being immorally prosecuted by the United States in Iraq and Afghanistan as a substitute for rounding up and bringing to justice the criminals behind the terrorist attacks of 9/11.

Our message is, and ever shall be, that the just, humane, and truly
Christian answer to problem pregnancies is for all of us to love and care for
mother and child alike.

Christianists have never voted to fund adequate education and child care. For them, women are best left barefoot, pregnant and in the kitchen. They are more interested in the bottom line than in education, health or the welfare of children. Robert P. George was reported as advising Catholic bishops to “stop talking so much about the many policy issues they have taken up in the name of social justice.”

A truly prophetic Christian witness will insistently call on those who have
been entrusted with temporal power to fulfill the first responsibility of
government: to protect the weak and vulnerable against violent attack, and to do
so with no favoritism, partiality, or discrimination. The Bible enjoins us to
defend those who cannot defend themselves, to speak for those who cannot
themselves speak. And so we defend and speak for the unborn, the disabled, and
the dependent. What the Bible and the light of reason make clear, we must make
clear. We must be willing to defend, even at risk and cost to ourselves and our
institutions, the lives of our brothers and sisters at every stage of
development and in every condition.

This is dangerous – Robby is calling for violence for the purpose of institutionalizing their belief in the oppression of women! Beware these wolves who clothe themselves in the skins of sheep. They don’t care about the lives of women, only the potential lives of fetuses. Their concern is only for oppressing woman, and forcing the dying to suffer, ostensibly so they can give up their pain for the souls in purgatory, or something like that.

Our concern is not confined to our own nation. Around the globe, we are
witnessing cases of genocide and "ethnic cleansing," the failure to assist those
who are suffering as innocent victims of war, the neglect and abuse of children,
the exploitation of vulnerable laborers, the sexual trafficking of girls and
young women, the abandonment of the aged, racial oppression and discrimination, the persecution of believers of all faiths, and the failure to take steps
necessary to halt the spread of preventable diseases like AIDS. We see these
travesties as flowing from the same loss of the sense of the dignity of the
human person and the sanctity of human life that drives the abortion industry
and the movements for assisted suicide, euthanasia, and human cloning for
biomedical research. And so ours is, as it must be, a truly consistent ethic of
love and life for all humans in all circumstances.


The author of the Manhattan Declaration is a tool of the Republican Party. Where abortion is not available, more children are abused and neglected, by parents who had them by accident and do not want them, see them as a burden and do not properly care for them. When abortion has been available, there has been a drastic reduction in violent crime that follows the availability by about a couple of decades – long enough for abused and neglected children born to unwilling parents to have grown up to lash out against a society that oppresses women and keeps them down, a society that ceases to care for children once they are born (take the Catholic Church in Massachusetts, only willing to run an adoption agency as long as they could take public money to do it), a society that wages aggressive wars without raising the money to pay for them, causing terrible economic repercussions. A society that fans the flame of the spread of AIDS by “teaching abstinence only” and opposing the distribution of condoms. A society that does not care for legitimate medical research because Christianists want more people to suffer. A society where Christianist Republicans place their warped version of Christianity at the head of the line – all other faiths must take a back seat to theirs,

Marriage
The man said, "This is now bone of my bones and flesh of my flesh; she shall be called woman, for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. Genesis 2:23-24
This is a profound mystery - but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. Ephesians 5:32-33

And how about1 Samuel 18:1-4:

1 After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return to his father's house. 3 And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.

And the First Epistle of Paul to the Corinthians, in which Christians are called to celibacy, and that marriage is only for the morally weak:
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 1 Cor. 7:8-9

In Scripture, the creation of man and woman,

Each human being is made in the image and likeness of God as male-and-female.
and their one-flesh union as husband and wife, is the crowning achievement of God’s creation.
Is Robby saying that it’s all about the sex? That sex (within marriage) is the crowning achievement of creation? Except for unicellular and asexually-reproducing creatures, even lowly creatures reproduce via sexual activity.

In the transmission of life and the nurturing of children, men and women
joined as spouses are given the great honor of being partners with God Himself.
Marriage then, is the first institution of human society - indeed it is the
institution on which all other human institutions have their foundation.

And what of the poor unmarried pregnant teenager whose boyfriend, who did not make her pregnant, marries her anyway so she would not be stoned to death, who journeyed to Bethlehem to give birth? According to the Roman Catholic Church, she was an “ever virgin” and never had any sex with her husband. To that Augustine-ridden Manichean-influenced Christianist theology, it is laughable for an adherent like Robby to ply these lofty words of mindless breeding as the highest and best human activity.
In the Christian tradition we refer to marriage as "holy matrimony" to
signal the fact that it is an institution ordained by God, and blessed by Christ
in his participation at a wedding in Cana of Galilee. In the Bible, God Himself
blesses and holds marriage in the highest esteem.

Christianists only tell part of the story, as usual .

First, appealing to sacred scripture is fine for Christians – but marriage as “the crowning achievement of God’s creation?” Not according to St. Paul, who teaches that marriage is only for those who cannot contain themselves, Early Christian Fathers also taught that celibacy was a higher calling. (For that matter, the early Church Fathers misused scripture, such as Matthew 19:12 to indicate celibacy is a higher order of existence, but decrying an actual castration, as was done in many cases among early Christians – so much so that by the time of the Council of Nicaea, there was a prohibition against the ordination of eunuchs to further discourage the practice.)

Vast human experience confirms that marriage is the original and most
important institution for sustaining the health, education, and welfare of all
persons in a society. Where marriage is honored, and where there is a
flourishing marriage culture, everyone benefits - the spouses themselves, their
children, the communities and societies in which they live. Where the marriage
culture begins to erode, social pathologies of every sort quickly manifest
themselves.

So, marriage is good, and extending the right to those who are not heterosexual should also be good, right? But not according to the twisty turnings of the warped mind of Robert P. George.
Unfortunately, we have witnessed over the course of the past several decades
a serious erosion of the marriage culture in our own country. Perhaps the most
telling - and alarming - indicator is the out-of-wedlock birth rate. Less than
fifty years ago, it was under 5 percent. Today it is over 40 percent. Our
society - and particularly its poorest and most vulnerable sectors, where the
out-of-wedlock birth rate is much higher even than the national average - is
paying a huge price in delinquency, drug abuse, crime, incarceration,
hopelessness, and despair. Other indicators are widespread non-marital sexual
cohabitation and a devastatingly high rate of divorce.

Don’t blame gays for the failures of straights. The decline of marriage began with laws making divorce easier, laws that required men to pay for out-of-wedlock babies who were not voluntarily affiliated. Before the early 1950’s there were severe legal consequences for women who had sex outside of marriage and got pregnant – they had no “right” to child support. In the 1950’s, states started to try to make men obligated to support children born to women they had not married – this was the first blow against marriage.

The real answer is to make abortion easier to get so fewer unwanted babies are born. Make it so men can voluntarily affiliate, but do not force paternity on them outside of marriage. Create a culture in which all marriages are celebrated, and that despite Christian teaching encouraging marriage only for the weak-willed, promoting married life as a lifestyle for straight as well as gay people.

We confess with sadness that Christians and our institutions have too often
scandalously failed to uphold the institution of marriage and to model for the
world the true meaning of marriage. Insofar as we have too easily embraced the
culture of divorce and remained silent about social practices that undermine the
dignity of marriage we repent, and call upon all Christians to do the same.

To strengthen families, we must stop glamorizing promiscuity and infidelity
and restore among our people a sense of the profound beauty, mystery, and
holiness of faithful marital love.

Wonderful – and by letting gays marry, and lesbians, too, that means that there will be less promiscuity, right? That would be a moral good. But not for Robby and his ilk.

We must reform ill-advised policies that contribute to the weakening of the
institution of marriage, including the discredited idea of unilateral divorce.
We must work in the legal, cultural, and religious domains to instill in young
people a sound understanding of what marriage is, what it requires, and why it
is worth the commitment and sacrifices that faithful spouses make.

That paragraph is better than most! Perhaps one of the few that stands on its own as a good thing. But then Robby goes right into his evil thinking and we lose the thread of good stuff . . .

The impulse to redefine marriage in order to recognize same-sex and multiple
partner relationships is a symptom, rather than the cause, of the erosion of the
marriage culture. It reflects a loss of understanding of the meaning of marriage
as embodied in our civil and religious law and in the philosophical tradition
that contributed to shaping the law. Yet it is critical that the impulse be
resisted, for yielding to it would mean abandoning the possibility of restoring
a sound understanding of marriage and, with it, the hope of rebuilding a healthy
marriage culture.

This has nothing to do with straight people – marriage equality does not lessen the rights of straights to get married. Extending the right does not diminish the right for straights. As to multiple partner relationships, I am sure that the authors and signers of the Manhattan Declaration might bother to open their scriptures and find the number of multiparty marriages found all over the Bible.

It would lock into place the false and destructive belief that marriage is
all about romance and other adult satisfactions, and not, in any intrinsic way,
about procreation and the unique character and value of acts and relationships
whose meaning is shaped by their aptness for the generation, promotion and
protection of life.

So, marriages are supposed to be arranged by peoples’ parents? If love is not supposed to be a part of marriage (what the author of the Manhattan Declaration decries as “romance”), then on what foundation should it be built? Should it be a forced financial arrangement in which women are subsumed into the patriarchal primacy of the husband so much that they become legally incompetent – under the English Common Law, “the two become one, and that one is the husband.” IS this the goal of the Christianists? To return to a “traditional” form of marriage as it existed before 1848 in New York, under which married women did not even have the right to their own inheritances or wages?

In spousal communion and the rearing of children (who, as gifts of God, are
the fruit of their parents’ marital love), we discover the profound reasons for
and benefits of the marriage covenant.

And there aren’t gays and lesbians with children? And since there are, there is no reason for the law to discriminate against their children if their parents want the protection that marriage allows them.

We acknowledge that there are those who are disposed towards homosexual and
polyamorous conduct and relationships, just as there are those who are disposed
towards other forms of immoral conduct.

The LIES Robby comes up with - what can we expect from the Chairman of Maggie Gallagher's Anri-MArriage group's board of directors – first commingling things and calling homosexuality and polyamory “immoral conduct.” LIE, Robby, LIE. It is Patriarchal dominance that is immoral; marriage in which women are treated as property is immoral. Non-heterosexual people are not all polyamorous, and heterosexual people are not all monagamous. One can justify a moral form of polyamory if one wishes, too.

We have compassion for those so disposed; we respect them as human beings
possessing profound, inherent, and equal dignity; and we pay tribute to the men
and women who strive, often with little assistance, to resist the temptation to
yield to desires that they, no less than we, regard as wayward.

There is nothing less wayward than having a libido. St Paul recognized that those who cannot maintain a celibate lifestyle should get married! But one does not see Christianists like Robert P. George pushing all but the weakest straight people to be celibate – no, to Robby, it’s all about heterosexual sex for breeding, isn’t it?.

We stand with them, even when they falter. We, no less than they, are
sinners who have fallen short of God's intention for our lives.

I’m sorry, but this “culture of sin” is a Manichean problem that some Christianists still have to deal with – “Sin” is not what they think it is. And the idea that gay people and their natural sexual orientation are somehow sinful is rather distressing – the sin would be for them to act against their natural orientations. It is a Christian sin for straight people to experiment with gay sex, much as it is a sin for gay people to experiment with straight sex. God has a special calling for those who are not called to be heterosexual, or cissexual. There is a special place and a name in God’s House that is better than children.

We, no less than they, are in constant need of God’s patience, love and
forgiveness.

Robby George should speak for himself – it seems as if he wrote a speech on this topic for George W. Bush not so long ago, complete with the “we are all sinners” bologna. It’s just fine for Robby to wear a hair shirt and self-flagellate with his Opus Dei cronies, but it is not fine for him and his friends to be flagellating others – so please keep your sins to yourself, and let us keep our sins to ourselves.
We call on the entire Christian community to resist sexual immorality, and
at the same time refrain from disdainful condemnation of those who yield to it.
Our rejection of sin, though resolute, must never become the rejection of
sinners.

Robby characterizes us as sinners, by his definition of morality. Unfortunately, Robby and the Christianists don’t really get it – there’s nothing immoral or sinful about gay people in a loving committed relationship. Make it legal and bless it. Or allow the religious freedom to those who believe they should be able to! The morality of “making it legal” is incontrovertible – only those with an evil morality or who are under the sway of false prophets will oppose marriage equality.

For every sinner, regardless of the sin, is loved by God, who seeks not our
destruction but rather the conversion of our hearts. Jesus calls all who wander
from the path of virtue to "a more excellent way." As his disciples we will
reach out in love to assist all who hear the call and wish to answer it.

Maybe the Christianists should seek forgiveness for their own sins, rather than criticizing others – the whole mote and beam thing. They are so busy criticizing and demeaning those who are different, that they fail to understand any of the central message of Christian teaching. (Which isn’t, by the way, the whole death, resurrection and ascenscion thing, but is rather the idea that we should not put form over substance, that we should love our neighbors, even those who are strange and different.

We further acknowledge that there are sincere people who disagree with us,
and with the teaching of the Bible and Christian tradition, on questions of
sexual morality and the nature of marriage.

I know, Christianists like Robby George don’t understand what the Bible really teaches. Those who understand sacred scripture and natural law can see the folly of his parody of reason. I do not believe that he is at all sincere – he is bright enough to understand exactly what he is doing and has done – but he is a slave to his deeply held prejudices, and he uses his God-given intelligence to rationalize a way to make it seem that the prejudice is justifiable. The fact is I do not view Robby George as being sincere – he disagrees with me, but his motivation is not sincere, it’s pure evil. Even if the oppressor is sincere, he is still the oppressor. While I may forgive him his sin, he must still repent to be saved.

Some who enter into same-sex and polyamorous relationships no doubt regard
their unions as truly marital.

They are. They are just as valid, and moral and should be as legal as Robby George’s marriage, though Robby George conflates marriage equality based on sexual orientation and gender identity with other things in an attempt to lessen them by association – same sex relationships are no more likely to be polyamorous as opposite-sex relationships.

Ask the wealthy Egyptian who submits to the Will of Allah – and has the maximum four wives allowed under his religious belief. Robby might wish to address the morality of this. Of course, Islam is not a wonderful example of a moral religion, not when many imams support stonings and executions of gay people.

They fail to understand, however, that marriage is made possible by the
sexual complementarity of man and woman,

Marriage is made possible by the willingness of two people to enter into a valid and binding exclusive contract of mutual love and support. For heterosexuals, there is “sexual complementarity” between a man and a woman. For gay men, there is a “sexual complementarity” between a man and a man, and for lesbians, there is a “sexual complementarity” between a woman and a woman. Robby George might benefit from reading Plato’s Symposium. Then again, he might not get it, since Plato is somewhat deep.

and that the comprehensive, multi-level sharing of life that marriage is
includes bodily unity of the sort that unites husband and wife biologically as a
reproductive unit.

This is false, to the extent that it implies that the capacity for reproduction is a biological necessity for marriage – As I have pointed out, St. Paul teaches that Christian marriage is only for the weak of will. Reproduction is a side effect. The fact is that gay and lesbian people should be allowed to have the same sort of “comprehensive multi-level sharing” as their heterosexual brothers and sisters.

This is because the body is no mere extrinsic instrument of the human
person, but truly part of the personal reality of the human being.

Don’t gays and lesbians (or transgender people) get to have our own personal realities?

Human beings are not merely centers of consciousness or emotion, or minds,
or spirits, inhabiting non-personal bodies. The human person is a dynamic unity
of body, mind, and spirit. Marriage is what one man and one woman establish
when, forsaking all others and pledging lifelong commitment, they found a
sharing of life at every level of being - the biological, the emotional, the
dispositional, the rational, the spiritual - on a commitment that is sealed,
completed and actualized by loving sexual intercourse in which the spouses
become one flesh, not in some merely metaphorical sense, but by fulfilling
together the behavioral conditions of procreation.

Except for the procreation-by-accident part, gays and lesbians can achieve the same sort of commitment on all levels – and in many cases children are involved, whether they come from a previous heterosexual relationship, are adopted, or are the result of in vitro fertilization or surrogate motherhood.

That is why in the Christian tradition, and historically in Western law,
consummated marriages are not dissoluble or annullable on the ground of
infertility, even though the nature of the marital relationship is shaped and
structured by its intrinsic orientation to the great good of procreation.

Robby can write that in a world that is plagued by overpopulation and overbreeding, without blinking an eye. Perhaps the morality of a tiny desert tribe struggling for existence in the desert is inapplicable to billions of people on onne fragile planet. Yet the Roman Catholic Church will annul just about any marriage on the basis that the parties were not “ready” at the time, regardless of how many children they’ve had in the interim 20 or 30 years. And yet the Roman Catholic church will invalidate any marriage in which one of the parties turns out to be transsexual. Is Robby George suggesting, by the use of the term “consummated” in this context, that for heterosexuals it’s all about the sex?

Add to that the sheer exercise in pure rationalization Robby George uses to justify non-reproductive heterosexual relationships as involving “marriage” while not justifying non-heterosexual relationships. If natural reproduction is not a requirement of all marriages, then it necessarily follows that marriages that are not reproductively capable are both moral and allowed, regardless of the sexual orientation of the parties.

We understand that many of our fellow citizens, including some Christians,
believe that the historic definition of marriage as the union of one man and one
woman is a denial of equality or civil rights.

It *is* a denial of civil rights – but Robby George and the Christianists have an agenda to oppress women within marriage, which means that if there is no woman to oppress, or if both parties are women, marriage does not make sense to them. But it makes sense to anyone whose mind is not twisted with prejudice.

They wonder what to say in reply to the argument that asserts that no harm
would be done to them or to anyone if the law of the community were to confer
upon two men or two women who are living together in a sexual partnership the
status of being "married."

Putting it in quotes is insulting– if we put the shoe on the other foot, just how really “married” is Robby George to the woman he breeds with? If he must insult my relationship by putting it in quotes, why should his not be in quotes as well? To the extent that marriage is not available on an equal basis, it is an immoral institution for those who can partake of it because it is used as an instrument of oppression.

It would not, after all, affect their own marriages, would it?

And it does not.

On inspection, however, the argument that laws governing one kind of
marriage will not affect another cannot stand.

The argument stands pretty well, Robby. There should be only one kind of marriage – making artificial distinctions is what cannot stand – which is why only marriage works as supportive of equal rights.

Were it to prove anything, it would prove far too much: the assumption that
the legal status of one set of marriage relationships affects no other would not
only argue for same sex partnerships; it could be asserted with equal validity
for polyamorous partnerships, polygamous households, even adult brothers,
sisters, or brothers and sisters living in incestuous relationships.

Let’s examine this carefully – Robby George’s twisted misuse of reason leaves him using the same sort of argument that comes from the people who liken marriage to relationships between adults and minor children, or animals, trees or inanimate objects.
The point is, the bottom line is that marriage should be a contract on informed consent between or among competent adults who are not under coercion and have no disability to entering into a valid marriage, Islam allows a man up to four wives. Patriarchal Hebrews did the same. There are still splinter Mormon groups that practice polygamy. Many Americans practice a form of polygamy known as “serial monagamy” where they have more than one spouse, only just one at a time (while paramours may be involved, too, they just don’t have legal recognition) – these are ultimately dishonest relationships that cheapen the institution of marriage. There are differing religious views that should be respected provided children and the incompetent are not harmed, and no competent adult is coerced.

Should these, as a matter of equality or civil rights, be recognized as
lawful marriages, and would they have no effects on other relationships?
No.


Actually, YES!!! They would NOT have an adverse effect on other relationships. If the only reason for prohibiting marriage between close relatives is because of a fear of recessive genes being concentrated and the creation of birth defects, these are the same sort of “eugenic” concerns that Robby George abhors in other circumstances. But an “incestuous” marriage between consenting adults would not adversely affect a non-incestuous marriage – the incestuous couple would have to bear the burden of an increased potential for adverse birth defects, but many of these could be dealt with via pre-natal screenings.

The truth is that marriage is not something abstract or neutral that the law
may legitimately define and re-define to please those who are powerful and
influential.

The Christianists are the powerful and influential people who use the power of “majority rule” and use lying rhetoric to scare people into oppressing minorities – but people who really understand natural law, and the rights and freedoms of Americans, do not fear their power – Any real Christian knows that Robby George and the hard of heart Christianists who have signed onto his Manhattan Declaration, whose motivation is to harm LGBT people, will be numbered among the goats unless they repent what they do – and they would know it, too, if they were not ensnared in the web of falsehood that is a parody of natural law reasoning. The Christianists fear that as people become more civilized and less under their thrall, that they may soon no longer be able to hide behind the “majority rule” of oppression.

No one has a civil right to have a non-marital relationship treated as a
marriage.

That is exactly the reason why marriage equality is necessary. Calling our relationships anything other than marriage lessens them, cheapens them, makes them lesser than those of the heterosexuals among us. Christianists only want special rights for the majority while they belittle and demean those whom they wish to victimize.

Marriage is an objective reality - a covenantal union of husband and wife -
that it is the duty of the law to recognize and support for the sake of justice
and the common good. If it fails to do so, genuine social harms follow.


Marriage is certainly an objective reality – a covenantal union, but not limited to a special right for heterosexuals.

First, not recognizing marriage equality is discriminatory against an oppressed minority. The genuine social harms are being imposed on my people, by people like Robby George and his ilk.

First, the religious liberty of those for whom this is a matter of
conscience is jeopardized.

Second, the religious liberty of those who DO believe in marriage equality is jeopardized. Religious liberty is NOT just for Christianists, but for everyone.

Second, the rights of parents are abused as family life and sex education
programs in schools are used to teach children that an enlightened understanding
recognizes as "marriages" sexual partnerships that many parents believe are
intrinsically non-marital and immoral.

Third, children should be taught in school that many of them are heterosexual and some are bisexual, homosexual, or asexual, and that all of these orientations are natural and equally good for those who have them – then leave it up to the Churches to teach it is wrong for people to act against the nature God gave them. Of course, some Churches will teach immoral doctrines that make some people less worthy than others on the basis of their sexual orientation – provided they keep their bigotry in their Churches and keep it away from the public square, they can be tolerated. Perhaps Christianist parents should be seen as abusive of their children if they keep them from being educated about the reality of life. Perhaps these people should not be allowed to keep the children they abuse in this way.

Third, the common good of civil society is damaged when the law itself, in
its critical pedagogical function, becomes a tool for eroding a sound
understanding of marriage on which the flourishing of the marriage culture in
any society vitally depends.


Fourth, use that argument listed as “Third” in the Manhattan Declaration since a clear reading of it makes it work in favor of marriage equality! The common good of civil society is damaged when gay and lesbian relationships are treated as less than the special relationships for heterosexuals,

Sadly, we are today far from having a thriving marriage culture. But if we
are to begin the critically important process of reforming our laws and mores to
rebuild such a culture, the last thing we can afford to do is to re-define
marriage in such a way as to embody in our laws a false proclamation about what
marriage is.

And limiting marriage to heterosexuals is a false proclamation. Live with it. The cure for heterosexual marriage does not include denigrating the marriages of non-heterosexual people.

And so it is out of love (not "animus") and prudent concern for the common
good (not "prejudice"),


Robbie is still lying - he knows or should know that it is purely out of animus, and prejudice, that he makes his false rationalizations.

that we pledge to labor ceaselessly to preserve the legal definition of
marriage as the union of one man and one woman


Which means that the open bigotry of Robby George and his associates will continue, under a false mantle claiming to be “moral” but representing the corruption and evil of the Christianist whited sepulchres.

and to rebuild the marriage culture. How could we, as Christians, do
otherwise?

Robby George is clearly a Christianist, and not a Christian at all. So he can’t even honestly ask the question.

The Bible teaches us that marriage is a central part of God's creation
covenant.


And St. Paul, right there in the Bible, clearly and unequivocably teaches that marriage is only for the weak of will – Christianity does not have the answer for civil marriage – there is too much that is contradictory in Christianist teachings. While fecund heterosexual relationships certainly have their place, they may at best only claim to be primum inter partes (first among equals) because the human race would cease to exist if there was no reproduction at all.

Indeed, the union of husband and wife mirrors the bond between Christ and
his church.

Robby George places his Christianist views ahead of the United States Constitution and the principles upon which the United States was founded. Considering that Christianity has been torn by schisms and there are many Christian churches, the “bond” must be a polygamous one between Christ and his Churches – unless Robby is going to be jettisoning his non Roman Catholic findamentalist friends. Only by cynical rationalization, can Robby George come to the false conclusions that he does in his parody of natural law.

And so just as Christ was willing, out of love, to give Himself up for the
church in a complete sacrifice, we are willing, lovingly, to make whatever
sacrifices are required of us for the sake of the inestimable treasure that is
marriage.

The fact is that it is the opponents of the Manhattan Declaration who are supportive of the inestimable treasure that is marriage equality. Perhaps Robby George should consider pulling back from the brink – if there is no justice, there should be no peace. And if the Christianists will sacrifice in their lust to oppress women and minorities, then those of us who love freedom can do no less than to pledge our lives, our fortunes and our sacred honor to support equal rights, and to oppose special rights..

Religious Liberty
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. Isaiah 61:1

Give to Caesar what is Caesar's, and to God what is God's.
Matthew 22:21

If we understand the idea of rendering to Caesar, we should understand that what Robby wants if to have his understanding of God’s Will be substituted for the fairness and equality of the principles that provide the foundational structure of the American Republic.
The struggle for religious liberty across the centuries has been long and
arduous, but it is not a novel idea or recent development. The nature of
religious liberty is grounded in the character of God Himself, the God who is
most fully known in the life and work of Jesus Christ.

Wait a moment – shouldn’t Buddhists have religious liberty? How about Jews? Is religious freedom reserved only for those who turn Jesus into God?

Determined to follow Jesus faithfully in life and death, the early
Christians appealed to the manner in which the Incarnation had taken place: "Did
God send Christ, as some suppose, as a tyrant brandishing fear and terror? Not
so, but in gentleness and meekness..., for compulsion is no attribute of God"
(Epistle to Diognetus 7.3-4). Thus the right to religious freedom has its
foundation in the example of Christ Himself and in the very dignity of the human
person created in the image of God - a dignity, as our founders proclaimed,
inherent in every human, and knowable by all in the exercise of right
reason.


Robby uses the term “right reason” without understanding the concept in the least. All he does is “wrong rationalization” while calling it right, and reason – or maybe he means right-wing reasoning.

Christians confess that God alone is Lord of the conscience. Immunity from
religious coercion is the cornerstone of an unconstrained conscience. No one
should be compelled to embrace any religion against his will, nor should persons
of faith be forbidden to worship God according to the dictates of conscience or
to express freely and publicly their deeply held religious convictions. What is
true for individuals applies to religious communities as well.


But when your religious freedom is used to oppress me, you have to leave it in your church, and keep it out of the public square. Robby’s religious freedom must have limits, or else it is only Robby and those who are fellow believers in oppression and patriarchal dominance who will have freedom.

It is ironic that those who today assert a right to kill the unborn


You can’t kill that which is not yet alive.

, aged and disabled


No – it’s the right of the dying to die in dignity.

and also a right to engage in immoral sexual practices,


Robby is clearly blind to Truth. What is immoral for him as a heterosexual male Roman Catholic involves acting against his nature, is different from that which is moral from me as a transsexual lesbian Unitarian (and recovering Roman Catholic), for whom it would be immoral to act against my nature. In the public square, morality must be tempered with mutual respect and the overarching principles of tolerance for the beliefs of others – limiting acting on individual morality where it harms children, or involves coercion or abuse of others. Regardless of Biblical teachings ,an unmarried rape victim should not be forced to marry her attacker. Persons caught in adultery should not be stoned to death in the public square (or anywhere else). People should be entitled to equality of opportunity in the public square, particularly when discrimination would otherwise occur on the basis of prejudice.

and even a right to have relationships integrated around these practices be
recognized and blessed by law - such persons claiming these "rights" are very
often in the vanguard of those who would trample upon the freedom of others to
express their religious and moral commitments to the sanctity of life and to the
dignity of marriage as the conjugal union of husband and wife.

We see this, for example, in the effort to weaken or eliminate conscience
clauses, and therefore to compel pro-life institutions (including religiously
affiliated hospitals and clinics), and pro-life physicians, surgeons, nurses,
and other health care professionals, to refer for abortions and, in certain
cases, even to perform or participate in abortions.

If one’s religious beliefs and morality preclude proper performance of the job, the individual should see other employment that does not result in a moral conundrum. A physician opposed to abortion should not consider gynecology or gynecological surgery as a specialty. A pharmacist who can’t morally fill prescriptions for birth control pills should perhaps get a job in another profession. If one’s moral beliefs conflict with one’s job, the moral choice is to get another job.

We see it in the use of anti-discrimination statutes to force religious
institutions, businesses, and service providers of various sorts to comply with
activities they judge to be deeply immoral or go out of business. After the
judicial imposition of "same-sex marriage" in Massachusetts, for example,
Catholic Charities chose with great reluctance to end its century-long work of
helping to place orphaned children in good homes rather than comply with a legal
mandate that it place children in same-sex households in violation of Catholic
moral teaching.

Another Robby George lie – one thst has been used over and over by his “National Organization for (really against) Marriage.” The TRUTH is that Catholic Charities chose to end its adoption placements because it did not want to use its own money, and the use of state funds came with strings attached, such as a law prohibiting discrimination. The LDS religion continues to provide adoption services in Massachusetts, it does not sponsor gay adoptions, and does not accept state funds.

In New Jersey, after the establishment of a quasi-marital "civil unions"
scheme, a Methodist institution was stripped of its tax exempt status when it
declined, as a matter of religious conscience, to permit a facility it owned and
operated to be used for ceremonies blessing homosexual unions.


Yet another Robby George lie – this involved the abuse of a tax exemption for a secular place, not a church building, located on a beachfront where the tax exemption was conditioned on equal access. No one was forcing a non-inclusive Methodist minister to preside at the ceremony. And the tax exemption that was lost was only for the affected pavilion, though I personally believe that churches should not be exempt fromt axation, since a tax exemption should be seen as an encouragement and support of churches by government.

In Canada and some European nations, Christian clergy have been prosecuted
for preaching Biblical norms against the practice of homosexuality. New
hate-crime laws in America raise the specter of the same practice here.

Stirring up one’s flock to stone the nearest gay person is something that should be prosecuted – except in Robbyworld, where it is okay to preach violence, abuse and murder against minorities.

In recent decades a growing body of case law has paralleled the decline in
respect for religious values in the media, the academy and political leadership,
resulting in restrictions on the free exercise of religion.

As with any other freedom, there are reasonable limits - no freedom can be untrammeled else it devolve into mere license. When religion is used to oppress others, it cannot be freely exercised.

We view this as an ominous development, not only because of its threat to
the individual liberty guaranteed to every person, regardless of his or her
faith, but because the trend also threatens the common welfare and the culture
of freedom on which our system of republican government is founded.

Really? These developments exist to preserve the common welfare and culture of freedom – the limits on untrammeled exercise of a “freedom of religion” is clearly a question of examining the difference between true freedom, and license. Freedom of religion does not give Robby a right to stone me to death.

Restrictions on the freedom of conscience or the ability to hire people of
one's own faith or conscientious moral convictions for religious institutions,
for example, undermines the viability of the intermediate structures of society,
the essential buffer against the overweening authority of the state, resulting
in the soft despotism Tocqueville so prophetically warned of.1 Disintegration of
civil society is a prelude to tyranny.

Alexis de Tocqueville warned against the tyranny of the majority – clearly Robby hasn’t read much of Democracy in America, either.

As Christians, we take seriously the Biblical admonition to respect and obey
those in authority. We believe in law and in the rule of law. We recognize the
duty to comply with laws whether we happen to like them or not, unless the laws
are gravely unjust or require those subject to them to do something unjust or
otherwise immoral.

Then it is incumbent on us to resist the laws against marriage equality – it is incumbent on us to resist laws that oppress women and deny them their rights – it is incumbent on us to resist laws that oppress LGBT people.
The biblical purpose of law is to preserve order and serve justice and the
common good; yet laws that are unjust - and especially laws that purport to
compel citizens to do what is unjust - undermine the common good, rather than
serve it.

Going back to the earliest days of the church, Christians have refused to
compromise their proclamation of the gospel. In Acts 4, Peter and John were
ordered to stop preaching. Their answer was, "Judge for yourselves whether it is
right in God's sight to obey you rather than God. For we cannot help speaking
about what we have seen and heard." Through the centuries, Christianity has
taught that civil disobedience is not only permitted, but sometimes required.
This may well be a principle – but one that is only morally used in the
defense of justice, fairness and equality.

There is no more eloquent defense of the rights and duties of religious
conscience than the one offered by Martin Luther King, Jr., in his Letter from a
Birmingham Jail. Writing from an explicitly Christian perspective, and citing
Christian writers such as Augustine and Aquinas, King taught that just laws
elevate and ennoble human beings because they are rooted in the moral law whose
ultimate source is God Himself. Unjust laws degrade human beings.

And the unjust laws that Robby supports, and the just laws that he opposes, degrade all human beings – no one is free until all of us are free. It is a horror that Robby dares quote Dr. King in support of his oppressive imposition of his "morality" on the world.

Inasmuch as they can claim no authority beyond sheer human will, they lack
any power to bind in conscience. King's willingness to go to jail, rather than
comply with legal injustice, was exemplary and inspiring.

Because we honor justice and the common good, we will not comply with any
edict that purports to compel our institutions to participate in abortions,


Robby does not have justice or the common good in mind when he preached bigotry. If a Catholic hospital accepts government money? Sorry. Operate it solely with private funds, and maybe the government might allow it to discriminate unjustly.

embryo-destructive research, assisted suicide and euthanasia, or any other
anti-life act;

Again – I can possibly consider support ing Robby’s right for Catholic institutions to refuse to participate in any of these things as long as public money is not involved – but not if they accept one taxpayer dime for any purpose.

nor will we bend to any rule purporting to force us to bless immoral sexual
partnerships,

Blessing, okay. Sure, if a church is a church for bigots, it should have the freedom to bless religious marriages, but should NOT have a right to perform a civil marriage.

treat them as marriages or the equivalent,

Whoops, this is where I have a problem with Robby. Civil marriage is different from religious marriage - it's perfectly all right for Robby or another bigot to not recognize my marriage as being real, as long as I have the right to believe that it's immoral for him to be breeding with a woman he thinks he is "married" to (especially a non-Catholic woman!) and contribute to overpopulation. If this is an employment issue, employees should be protected by the same laws. I can understand the possibility of exempting a church that hires only its own adherents. If the Catholic Church hires a Jewish housekeeper, she should be entitled to the same medical coverage she would get elsewhere, regardless of the Church’s position. If a Catholic hospital employs only Catholics, and treats only Catholics, an exemption should be allowable.
Hire a gay employee who has a civil marriage – they get the same benefit as other married people. Solution? Do not provide special benefits to anyone based on marital status, and the Church does not fall outside the law

or refrain from proclaiming the truth, as we know it, about morality and
immorality and marriage and the family.

There are limits to the “proclamation of ‘truth’” – incitement to violence should not be exempt.

We will fully and ungrudgingly render to Caesar what is Caesar's. But under
no circumstances will we render to Caesar what is God's.

Well, Robby should not force his version of God on the people – and shouldn’t force his intolerant and unloving version of God on me, or on my civil rights.

1Alexis de Tocqueville, Democracy in America

On Marriage, Transsexual people, and the Magisterium of the Roman Catholic Church

Robby George is a Roman Catholic, and has within his coterie of followers many bishops of the Roman Catholic Church. The following address that Church’s scriptural and logical errors.

The teachings of the Roman Catholic Church relating to homosexual and transsexual people (the latter available only in a sub secretum document issued by the Congregation for the Doctrine of the Faith in 2000, leaked to CNS in 2003) are not firmly rooted in sacred scripture, and the ''science'' used to depict these different people as ''disordered'' is junk science.
Before his papacy, Pope Benedict himself dismissively cited the story of Sodom and Gommorrah as follows ''Thus, in Genesis 19:1-11, the deterioration due to sin continues in the story of the men of Sodom. There can be no doubt of the moral judgement made there against homosexual relations.''*-*LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH ON THE PASTORAL CARE OF HOMOSEXUAL PERSONS – Homosexualitatis problema (Epistula de pastorali personarum homosexualium cura), October 1st, 1986, §6, par. 2- The Pope sees a different story than that written in the Book of Genesis. The story I read involves the suspicious, inhospitable men of Sodom, whose disapproval of and lack of hospitality for strangers from outside the city translated into a desire to gang-rape them and throw them out of town, the ancient equivalent of tarring, feathering and riding out of town on a rail.This was a very macho thing – to show strangers that the men of Sodom were ''real men'' and the visitors were ''less than women.''This misogynistic mistrust of people who are different, strangers in our midst, is not a characteristic of gay people, but of those who condemn them as ''sodomites'' – who are themselves the real sodomites!

There is a difference between an Aristotelian-based understanding of biology parsed through a scriptural lens, and the actual biological reality of God's creation. Biological sex in reality is not as simple as looking at the gross shape of the 23rd chromosome pair. If one delves into the genetic blueprint, everyone is created ''male *and* female'' which one can also see stated in Gen.1:27. Developmentally, we usually end up with one or the other sex, and this works with over 99% of human beings. The other less-than-1% have biology that does not easily fit into one or the other of the sex designations. It is the height of human folly to arbitrarily limit God.

Transsexual and other intersex people were created to be different. It is not their choice to be created the way they were, and I suspect that we exist as examples of the diversity of creation.

The theories of John Money as to the malleability of sex identity were discredited by Milton Diamond, not by John McHugh, who misadvised the Vatican on transsexuality leading to my frustration with the sub secretum pronouncement from the Congregation for the Doctrine of the Faith in 2000. We are indeed as God created us, but for those who are transsexual or intersex, that is ''other'' or ''both'' rather than ''either'' or ''or.''

Rabbi Mark Sameth of Pleasantville, New York, wrote something recently on a surprising disclosure of an aspect of the nature of God found by studying the Tetragrammaton, which dovetails nicely with Gen.1:27 - read YHWH backward and one gets HWHY, which reads (in English) as ''he/she'' - an epithet usually hurled at persons who are visibly different, but who are special to God (Is.56:5).

In Romans 1, often cited in condemnation of gay and lesbian people, Paul was being critical of pagan fertility (goddess cult) and Bacchanalic orgiastic practices, which led persons of a heterosexual nature to practice in their religious ecstasy behaviors that are against their natures as God created them. If one assumes a homosexual nature in those created by God with such a nature to be ''natural'' for that minority of God's creation, the passage could well be read as implying that we should not act against our nature as we are created.

An example: Jim, a gay Catholic striving to overcome his nature, marries Mary. He tries very hard to act against his nature, they even have children, but the marriage ends in divorce (and an annulment is granted) because his attempt to be ''straight'' has caused him to have psychiatric issues. Everyone has been hurt because Jim tried, but failed, to act against his nature. Indeed, had he gone into the marriage knowing his nature was homosexual (rather than buying into the idea that he could change his nature), one can argue that his getting married to Mary would be sinful.

Counseling gays into reparative therapy to make them try to act against their nature as they were created, is is not a good idea. Celibacy as an obligation for all who have a homosexual orientation is needlessly cruel and I would think it flies in the face of 1Cor.7:8-9. Paul indicates that celibacy is only for those Christians who can contain themselves sufficiently to live in continence. Those who cannot should marry rather than to fall into sinful behaviors. (Of course, that raises the issue of whether the Church should consider whether gays in monagamous relationships should be viewed as acting sinfully - I would think that God does not require us to do the impossible, and it is clear than not all are called to celibacy.)
This commentary of mine, of course, is a criticism of the current teaching of the magisterium.

Conclusion to this Response

The bottom line to the Religious Liberty argument professed by these Christianists, is that they are the only ones they think should have religious liberty. All others should have their religious liberty suppressed. How exceedingly obvious this is, and how sad.

For Robby George, whose appalling rejection of natural law is apparent from his writing, Reason is merely a tool of whatever prejudice strikes his fancy. True Right Reason is in favor of civil marriage equality, not opposed to it.

When he blames same-sex marriage for all the ills of heterosexual marriage, such as marital infidelity, divorce, and out-of-wedlock births, he makes no sense except through the lens of his prejudice.

Robby George wants to keep children ignorant, to keep women oppressed, and to discriminate against people just because they are different from him or have a different faith.

Robby George’s parody of Reason is proof of the corruption of his version of natural law, which is not based at all upon the reality of nature, but upon his prejudice. Perhaps he should return to Faith; even if that can still be twisted to suit his prejudice, as we know all too well.

Please join in condemning Robby George and those misanthropic misogynists who have promulgated and signed the Manhattan Declaration. They are hateful, abusive, intolerant Christianist bigots falsely claiming the mantle of Christianity to push their agenda of special rights and oppression. They have further hardened their hearts against all that is good and right and just, and showed the depth of the evil in their hearts.

And for those of us who believe in God, pray that God has mercy on their souls, lest they be numbered among the goats on the Day of Judgment.

In Peace and Love,

Joann Prinzivalli
Serva Servarum Deae

Tuesday, July 28, 2009

O'Leary Exposed: NARTH Opponent of Trans Rights is Delusional, or a Liar

Dale O’Leary is a spokesman for the National Association of Research and Therapy of Homosexuality (NARTH), and claims to be a Catholic. His tagline refers to him as an: “internationally known lecturer and author of The Gender Agenda, One Man, One Woman and numerous articles.”

On June 25, 2009, Dale O’Leary posted a blog article filled entitled Legalizing Deception: Why “Gender Identity” Should Not be Added to Anti-discrimination Legislation.

His article makes several misstatements of fact, and builds on them to construct an argument against human rights for transgender people that requires refutation. So, let’s start with some of his gems:

In describing proposed human right legislation similar to GENDA, the bill pending in the New York State legislature, he states that enactment of such legislation “would mean that males dressed as females could use women’s restrooms and locker rooms.”

This is the first error – he does not seem to understand that women born transsexual were never really male, and men born transsexual were never really women – we’re born transsexual, with a brain that developed in one “sexed” direction, and a body that developed genitalia in accordance with the wolffian or mullerian duct system (both present in embryonic and fetal development of all babies) that developed in the other "sexed” direction.

He amplifies on his error with this paragraph:


No one can change sex; it is written in DNA on every cell of our bodies. The people demanding “gender identity and expression” protection are physically normal men or women, but according to the “gender” ideologues, what matters is not what sex you really are, but what sex you want to be or think you are. People could be sanctioned for simply using the correct pronouns when referring to a person who is obviously male, but wants to be female.”


O’Leary’s first sentence is correct – transsexual people do not want to change their sex, we want to conform our genital development to our brain development, in a society that arbitrarily recognizes only two sexes, male and female. He doesn't seem to understand the first thing about DNA, or he wouldn't be using DNA as an argument - my genetic blueprint resulted in me being different - but he must be thinking of the overly-simplified XY and XX concept. As to using the "correct" pronouns - O'Leary apparently does not know what the correct pronouns are, and would prefer to insult people by using the wrong ones intentionally as a provocation, rather than to respect others and their lives.

O’Leary builds further, referring to the desire of transsexual people to conform our bodies with our brains to be a “lie” and a “deception.” The lies and deceptions are coming from O’Leary and his ilk. O’Leary’s association with NARTH indicates that he is just another dangerous demagogue attempting to conform reality to his narrow vision.

He provides some junk psychology attributing gender identity, actually based on brain structures and developed in accordance with our personal genetic blueprint, to things like, “As children they may have been wounded, traumatized, abused, or rejected.” He deceptively spins the “deceit” angle. By constantly repeating his lie, he figures it might stick in the reader's mind.

He drops more lies into the mix: “While persons who want to be the other sex desperately want to believe that they were born with this problem, there is no evidence for this.

No evidence? That is either a baldfaced lie, or perhaps O'Leary is merely an ignorant fool pretending to be an expert. Apparently he has not heard of, or chose to ignore, any of the scientific evidence, such as:

  • Zhou, Hoffman, Gooren, Swaab A sex difference in the human brain and its relation to transsexuality (Nature 378, 68-70 (02 Nov 1995)
  • Lauren Hare; Pascal Bernard; Francisco J. Sánchez; Paul N. Baird; Eric Vilain; Trudy Kennedy; Vincent R. Harley Androgen Receptor Repeat Length Polymorphism Associated with Male-to-Female Transsexualism (Biological Psychiatry, Volume 65, Issue 1, Pages 93-96, 1 January 2009)

Instead, he goes to the pop-(pseudo)psychology writings of J. Michael Bailey, whose book The Man Who Would Be Queen is a poorly-written pop rehash of the poorly-constructed psychological theories of Ray Blanchard and Anne Lawrence with regard to the nature of transsexuality. And O’Leary doesn’t even get that right – Bailey, Blanchard and Lawrence posit that some transsexuals are “homosexual transsexuals” and others are “autogynephilic.”

O’Leary ought coinsider the idea that autogynephilia is a normal state of mind for a female person – essentially liking onesBoldelf as a woman. Only those who see women born transsexual as “really being delusional men” can come to the conclusion that “liking oneself as a woman” is a psychiatric disorder.

His quote of Anne Lawrence is a joke. I am personally an example of a transsexual woman who does not have an issue with reality, and the number of those who do have any issues, have issues that are based on internalized transphobia, often as the result of years of inculcation with erroneous social and religious beliefs that are antithetical to the truth.

The implication O’Leary paints for us is that transsexual people are delusional. He doesn’t even understand that which would constitute a delusion for a transsexual person.

If I were to be convinced that I was menstruating, pregnant, or claimed to have given birth to babies, those beliefs would be delusional. My mullerian duct system did not develop – I have no uterus or ovaries, and while I wish I did, that doesn’t make me delusional. A belief that I *am* a woman, even though I had a wollfian genital development, is not delusional, since it is based on the fact of my brain development.

We live in a society that expects two kinds of people – men, or women. There is no separate classification for those who are different. Many of us have sufficient identity with the sex opposite that we were assigned at birth, based on physiological structures in our brains, to be able to live in society in accordance with the way our brains developed. Others may well have a less-developed or differentiated brain structure, while still others may identity in such a way as to require that society recognize an “other” in addition to male or female.

The enactment of laws that protect us against job discrimination, discrimination in housing, insurance, and public accommodations (and yes, that includes bathrooms) is just. O’Leary panders to the fear-mongers and hate-mongers – and to the reparative therapists.

O’Leary uses his lies and deception to advance the idea that transgender people should not be entitled to reasonable accommodation under the law. He would rather impose his world-view on people it doesn't cover. Anyone who does not fit into that world view must be insane.

O’Leary claims to be writing the truth – but all I see in his article are lies. Perhaps he doesn’t believe he is lying – perhaps he is only delusional, after all.

He claims to be Catholic – and he may well be Catholic. After all, the hierarchy of the Roman Catholic Church doesn’t seem to understand sacred scripture as it relates to transsexual people. The current Pope Benedict doesn't comprehend the story of Sodom and Gomorrah, one would be expecting too much for the Pope to understand transsexuality.

I am appalled that some conservative Catholics have been at the forefront of the movement against human rights for my people. I am appalled that the Catholic hierarchy has seen fit to oppose civil marriage on a gender-neutral basis. O’Leary may well share in this lack of moral values. I would expect the “Cafeteria” Catholics out there, who have a well-developed moral sense sufficient to be able to discern the Truth, will reject the lies of O’Leary and his ilk (Paul McHugh, the eating-disorder specialist who heads the psychiatric department at Johns Hopkins comes to mind), much as they have rejected Church teachings on issues such as birth control, the treatment of women, and gay rights.

Saturday, May 16, 2009

Chuckie Colson, Still Obstructing Justice

Chuck Colson, former chief counsel to President Richard Nixon, is perhaps best known for pleading guilty to obstruction of justice by creating an environment in which the Pentagon Papers defendant Daniel Ellsberg’s chances for a fair trial were damaged. He was also reputed to be deeply involved in the Watergate scandal, but was never charged or tried for this.

While working for Nixon, Chuckie believed his value was based on his willingness, in his own words, “to be ruthless in getting things done" – essentially a belief that an evil end justifies an evil means.

After spending time in prison, Chuck organized a not-for-profit organization devoted to prison ministry, and has a daily radio broadcast. The organization, Prison Fellowship, is based on the idea that the basis for every criminal act is a destructive decision.

Despite this central message, and seven months imprisonment for his own admitted crime, Chuck doesn’t seem to have learned the lesson of the destructive decisions that led to criminal behavior. He still seems to be devoted to obstructing justice, but now his prey is the LGBT community.

As a case in point, we have Chuck, who was trained as an attorney, seeming to show a complete and total ignorance of the First Amendment to the U.S Constitution, and the religious freedom it protects, in a column entitled “Gay Activists and Religious Freedom.”

Chuck starts by mentioning the New Jersey settlement by which Neil Clark Warren’s eHarmony dating and matchmaking website agreed to stop discriminating against gay and lesbian participants.

Colson believes that the settlement forced Warren to act against his “sincerely held religious convictions.”

This is, of course, not true. Warren runs a dating website that is not limited to people who belong to a particular religion. If, for example, Warren was a member of the Church of God the Creator (the religion for members of the KKK), which has no non-white members, he could market a private club dating service limited to members of the religion, who are all white, without running afoul of racial discrimination laws. But the moment the service is open to the public, then the state laws about racial discrimination become an issue – and African Americans should be able to use the service.

It’s the same thing with the gay issue – Warren’s website service does not limit itself to members of a particular religion, so if he is marketing the service to the public, he can’t legally discriminate against blacks, or gays.

Colson thinks that these laws adversely affect the rights of Christians (though Colson is not Christian, he’s a Christianist), Catholics, and Orthodix Jews with businesses in the public square.

Colson writes:

“It’s as if the First Amendment no longer exists. I can’t help but suspect that radical gays deliberately target outfits run by religious believers in order to force them to accommodate their political agenda—or go out of business.”

Can you imagine? The first thing is that religious believers should learn to avoid situations and businesses that could compromise their “sincerely-held religious beliefs.” People should not be in a business aimed at the general public if their religious beliefs require them to discriminate against minorities. Warren’s eHarmony business is lucrative – if he were to limit it to certified born-again-Christians, he would not be making the money he does (and he’d still run the risk of running into gay evangelical Christians – they do exist).

The First Amendment says, in its entirety:


“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”


The right to one’s deeply-held religious beliefs is guaranteed – but there is no concomitant right that one may act to harm others by the exercise of these beliefs.

If the government were to support one religious belief, against marriage equality, it would be “establishing religion,” and denying the religious freedom of those who believe in marriage equality. Chuckie believes quite sincerely that the only people who are entiled to freedom of religion are Chuckie and people who believe the way he does.

True fundamentalist Christianists believe that it’s appropriate to stone to death gays and adulterers. They would love to act as fundamentalist Islamists do in countries where Shariah religious law holds sway, such as Iran and Iraq, where gays and adulterers are routinely executed at the behest of the mullahs.

Chuck apparently wishes to join with James Dobson and other Christianists, to oppose the passage of the Matthew Shepard Act because it impinges on the religious freedom of funadamentalist ministers to call on their flocks to stone gays to death.

Colson writes:

“The issue is critical. We all must learn how to answer the charge of “bigotry,” and winsomely explain why marriage cannot exist between same-sex couples; and how same-sex “marriage” will not broaden marriage, but radically and dangerously change its nature."




It is simply amazing that Chuckie can take Christianity and pervert it to support his personal bigotry, just as James Dobson, Maggie Gallagher and their ilk in the Christianist community seem to do. He asks that his followers learn how to lie, “winsomely explaining” the things they twist.

Colson’s May 12th column, “Same Sex Marriage and Religious Liberty, Why They Can’t Co-Exist” goes through the usual lies used by the National Organization for Marriage and the other perverted Christianist Organizations. These are the lies Colson wants his followers to spread in support of their bigotry - pretty much the same ones in the "Gathering Storm" ad.

Lesbians using the oceanfront Pavilion at a New Jersey Methodist Camp. The Methodist camp got its tax exemption based on the pavilion being open to public use. The tax exemption was lost, not because of “gay marriage” but because lesbians are part of the “public” and the pavilion had been used for similar purposes by non-Methodists. Parts of the camp still have tax exemptions because they are for religious purposes. This had nothing to do with marriage and everything to do with the pavilion being open to the general public.

Christianist Physician refusing in vitro fertilization for lesbian. Sorry, there is no excuse for a physician licensed by the state to discriminate against patients based on who they are. This doctor performs in vitro fertilization for a living – discrimination isn’t appropriate here. If the doctor has “sincere religious beliefs” she should have become a fundamentalist minister. Like the other cases, this wasn’t about marriage equality, it was because the services were offered to the general public, and the profession is licensed by the government.

Catholic Charities in Massachusetts stopping its adoption service. The only reason was that state taxpayer subsidy money was withheld because of the discrimination. The Church of Jesus Christ of Latter Day Saints still runs an adoption agency in Massachusetts using its own funds and limiting clientele to straight Mormons. Again, this has nothing to do with marriage equality and everything to do with unlawful discrimination, this time with taxpayer money..

The firing of the mental health counselor in Mississippi is more the result of the application of ordinary employment law principles, not “gay marriage.”

The Yeshiva University medical college housing case had to do with campus housing, not marriage – and the same “non-discrimination laws.” If the university was open solely to Orthodox Jews, it might have been a different story.

And it goes on . . .

Chuck quotes Maggie Gallagher, that paragon of perversity: “As marriage expert Maggie Gallagher puts it, same-sex “marriage” advocates claim that religious faith “itself is a form of bigotry.””

But Chuck, it isn’t religious belief that is a form of bigotry, it’s bigotry cloaked in the trappings of religious belief that is still bigotry, despite the illusion of "faith."

I can and have gone on in several of my blog posts to show that the Bible doesn’t support the Christianist antipathy for gays and lesbians. The Christianists are still entitled to their bigoted beliefs – but they should not be allowed to use them to harm others.

No one is going to force Chuck or Maggie to believe that homosexuality is a moral good. No one is going to force Chuck to marry a man, or Maggie to marry a woman. No one is going to force them to date black people either, or marry them – but if they own a restaurant, they’d have to seat and serve both the black and the gay customer, regardless of their personal “religious” bigotry.

Chuck, you’re still obstructing justice – will you ever learn your lesson?

I do pray that you do - before you, too, will find yourself numbered among the goats on the day of Judgment.

Monday, April 27, 2009

Separating Christ from Caesar: An Open Letter to Floyd Flake, Ruben Diaz, Sr., and Malcolm Smith

Monday, April 27, 2009

Reverend Pastor Floyd H. Flake, D. Min.
The Greater Allen A.M.E. Cathedral of New York
110-31 Merrick Boulevard
Jamaica, New York 11433

Hon. "Reverend" State Senator Ruben Diaz, Sr.
307 Legislative Office Building
Albany, New York 12247

Hon. State Senate Majority Leader Malcolm Smith
250 Broadway, Suite 1930
New York, NY 10007


Re: Separating Christ from Caesar

Recently I published an open letter in my blog addressed to New York’s new Roman Catholic Archbishop Timothy Dolan, in which I was critical of some misstatements he made in an interview made just prior to his installation.

On this eve of tomorrow’s Equality and Justice Day in New York, I think it’s appropriate to respond to the report in the April 26, 2009 Sunday New York Times about Reverend Floyd Flake’s negative preaching from the pulpit about the marriage issue (“Marriage Bill Poses A Test Of Loyalties: Church vs. State” by Jeremy W. Peters), and “Reverend” State Senator Ruben Diaz Sr.’s macho negative fixation on this issue that spills over from his church to his politics. I am also writing to commend State Senate Majority Leader Malcolm Smith for his understanding of the line between his commitment to equal rights for all, and his personal religious beliefs.

I would only wish that Reverend Floyd Flake and “Reverend” State Senator Diaz would be able to learn to separate their religious beliefs from their understanding of equal rights.

Unlike the hierarchy of the Roman Catholic Church, which teaches that only the Church hierarchy has the right to interpret sacred scripture for the benefit of Roman Catholics, it has always been a cardinal rule of Protestants that each person can understand and interpret scripture on their own, with the grace of God. And various Protestant traditions do exactly that, disagreeing on many different doctrinal issues. So, unlike the situation with Archbishop Dolan, I don’t need to go so far as to consider Reverend Flake or “Reverend” State Senator Diaz to be apostates or heretics for having biblical interpretations on the issue of marriage rights that diverge from mine. All I need do is disagree with their interpretation of Scripture.

Among the founding principles of the United States Constitution and Bill of Rights are the two provisions in the First Amendment that deal, first with the relationship between the government and religion, and then with the rights of individual people. The first, called the “establishment clause,” prohibits the government from imposing particular religious beliefs on the people. The second, called the “free exercise clause” guarantees every American the right to freely exercise their own religious beliefs.

That free exercise clause is not totally untrammeled, however. Just because there are verses in sacred scripture that authorize believers to stone adulterers or gays to death, does not mean that the “free exercise clause” provides for the right to have such public stonings.

I am familiar with this particular aspect of the free exercise clause, because in my law practice some years ago, I was with a firm that represented a local hospital, and we had several “Jehovah Witness Baby Transfusion” cases. Jehovah Witnesses believe that a biblical verse that prohibits the eating of blood also forbids blood transfusions. Adults are free to refuse life-saving medical treatment for themselves on a religious basis, but there is a conflict when it comes to the rights of their infant children, in whom the state has a legitimate interest. Thus, in cases where an infant is born with a serious bilirubin issue that requires a blood transfusion for the child to live, and the parents cannot consent because of their religion, the physician and the hospital must obtain an immediate court order authorizing the transfusion.

The fact that the Roman Catholic Church hierarchy, Reverend Flake, “Reverend” State Senator Diaz and other religious leaders interpret the Bible in such a way so as to see a prohibition of same sex marriage, does not mean that the government should impose their particular religious interpretation on everyone who does not share that belief.

First, from a purely religious point of view, there is the same sex marriage of David and Jonathan that is found in 1 Samuel 18, confirmed in the latter part of the chapter as an actual marriage when King Saul declares that when David also married Saul’s daughter Michal, David became Saul’s son-in-law a second time. (Look to Darby or ASV for this translation of original Aramaic and Greek sources – St. Jerome fudged this in the Latin Vulgate, leading Douay-Rheims, King James and other Vulgate-based translations to have an error in this.)

Reverend Flake and “Reverend” State Senator Diaz can choose to interpret scripture differently – but they cannot claim that their interpretation is any better than Darby’s, or mine, or that of some ministers of the United Church of Christ, Quakers or Unitarians and others who wish to sacramentally recognize same sex marriages in the same way they recognize opposite-sex unions. This willingness to endorse marriage equality by some Christians and members of other religions is a free exercise issue that is not like stonings, baby blood transfusions or even handling poisonous snakes.

Reverend Flake, especially, should be mindful of the preachings of many earnest white Protestant ministers in the 19th century who railed from the pulpit that the involuntary servitude of African Americans was biblically justified, referring to the slaves as “Children of Ham” and referring to the Genesis 9:20-27 story in which Ham’s descendants (Canaan and his children) are punished by God – to be the servants of the children of Shem and Japeth.

Yes, those white ministers of religion believed that Christianity endorses slavery - and it was not limited to the teaching of St. Paul abjuring slaves to be obedient to their masters (Ephesians 6:5, Titus 2:9).

In the 1830’s and 1840’s and beyond, many ministers of religion opposed basic human rights for women, particularly married women, because altering the laws relating to marriage by giving women control over their own inheritances, or wages, or allowing women to vote, would destroy the sacred institution of marriage. After all, just as slaves were told by St. Paul to be obedient to their masters (see Ephesians and Titus citations above), wives were told to be obedient to their husbands (Titus 2:5).

The Times article closes with the following paragraph:
Ultimately, Mr. Flake said, the decision to support same-sex marriage and the consequences that decision may produce belong to Mr. Smith. “I told him he has to live with his conscience,” Mr. Flake said.

I really think that Reverend Flake should consider his own advice, and learn from his protégé State Senate Majority Leader Smith – while Reverend Flake has every right to interpret sacred scripture in the way that he does, and to decide to not perform a same-sex wedding in his church, he must live with his own conscience over his preaching from the pulpit that his belief must be imposed legally on everyone who doesn’t agree with his interpretation of the Bible, or, for that matter, whose religion or non-religion doesn’t recognize the Bible as the source of their beliefs.

Reverend Flake and “Reverend” State Senator Diaz really should be American enough to be able to separate their own personal religious beliefs from their political views.

After all, if they are not willing to speak up in favor of oppressed minorities like LGBT people, who will speak up for them when right wing Christianists and neo-cons seek to roll back the interpretation of the 14th Amendment to the 1870’s when the Supreme Court held it applied only to the federal government and not to the states. If equal rights for all are not cherished on the secular level in support of the bedrock principles under which the nation was founded and as they have evolved to improve over the years, how long will it be before African-American men are once again counted for census purposes as 3/5ths of a man, and women of any race are not counted at all. How long will it be before women are denied control over their own reproductive rights, and how soon will secular marriage be restored to the sort of thing it was in America before 1848 – a union in which the two become one, and that one is the husband – relegating the wife to the equivalent of the civil death imposed on convicted felons with life terms.

It is one thing to teach the members of one’s own congregation your interpretation of scripture for their religious education, and quite another when you use the pulpit to preach politically that your interpretation of a religious writing must serve as the source for the law that applies to everyone.

I am joining with over 2,000 New Yorkers tomorrow in Albany – our voices will be heard in favor of passage of the Dignity for All Students Act (DASA), the Gender Expression Non-Discrimination Act (GENDA), and the Marriage Equality bill. I would like nothing better than for Reverend Flake and “Reverend” State Senator Diaz to have a revelation to see the light and support civil rights under the secular law, even if they continue to interpret scripture the way they do. I invite both of you to join with us tomorrow.

In peace and with a deep regard to both human rights, I remain,

Sincerely,

Joann Marie Prinzivalli
Serva Servarum Deae

Wednesday, April 22, 2009

Bathrooms - An Ironic Experience at the State Capitol

Yesterday (Tuesday, April 21, 2009) I took a trip to the New York State Capitol in Albany to witness the Assembly debate and passage (for the second time in two years) of the Gender Expression Non-Discrimination Act (GENDA, A5710/S2406) in that chamber.

The floor session was scheduled to begin at 3:30 PM, so I made sure I got myself a good seat in the Assembly gallery, which is accessed from a fourth-floor hallway in the State Capitol building. I took a look at the agenda, and realized that it might be some time before the bill came up for debate and a vote, so at about 3:45 PM, with a quorum not yet present, I decided to make a brief stop at the nearest restroom, which happened to be just on the other side of the metal detector and security staff at the entrance to the gallery.

I nodded to the security staffer in the dark suit and red buttoneer, went past the metal detector, and on my way to the stall passed by two older women who were on their way out. In passing, I noted that they might be Capitol cleaning ladies, wearing colorful crocheted patchwork smocks.

As I got into the stall, I started hearing knocking. With the bad acoustics, it seemed to me as if the knocking was coming through the wall to my left. Then I heard a man’s voice saying “hello, hello.”

After getting the necessary body functions taken care of and leaving the stall to wash my hands, I heard the continued knocking, and the man’s voice say, “you’re in the wrong bathroom.” At that point I realized the knocking and hallooing might be aimed at me. I looked around – I didn’t see any urinals in there, and I thought, and weren’t there a couple of older women just in here? And then I saw the security gentleman standing politely at the open bathroom door.

Anyway, at this point I stepped through to the anteroom and then out of the bathroom, and it turned out the knocking and “hallooing” had indeed been coming from the nice, respectful, Capitol security gentleman with the red buttoneer, who repeated the assertion that I had been in the wrong bathroom. I looked around at the glass sign above the door which clearly said “women” and then looked at the security man and told him, “No, that was the correct bathroom.”

His response was to say that “a couple of ladies” had complained. It must have been those cleaning staffers who were on their way out as I was entering.

Then he asked me, “Do you have I.D.?”

Now, I know that may have crossed the line – we don’t ask people for their I.D. when they use the bathroom. However, he was a Capitol security staffer in charge of the metal detector, and asking for I.D. is a permissible thing in connection with that process, though I hadn’t been asked for it when I passed through the metal detector. Regardless of whether he was entitled to see identity papers, I decided to take the easiest course, and opened my handbag, pulled out my driver’s license and handed it to him, with my as-yet-unwashed hands, to take a look for himself.

This was apparently satisfactory. So I asked, “Do you think I can go back in and wash my hands now?”

He had no problem with that.

I have never been confronted with this situation before, though I have heard of situations like it. There was that time a few years ago when I was on line at the Steak Escape fast food counter at the food court at the Palisade Center Mall, when I noticed a group of teens furtively whispering and alternately peering at me. One of them approached me to ask the time – and after I looked at my watch and gave it to him, he returned to the group to announce, “she’s a woman.” Apparently my voice passed muster.

I can just imagine what it might have been with the security staffer at the Capitol if I had not had my driver’s license corrected in accordance with New York DMV regulations – a situation that confronts many trans women who are early in transition, and have not yet gotten legal name changes and documentation in order.

I also thought of what the situation might have been like had the security staffer entered the ladies’ room to pound on the stall door and demand my immediate egress. That would have been frightening and upsetting, and I would have made a rather indignant and immediate protest and complaint. As it was, the situation was only mildly annoying.

I thought of just how ironic this was, being “clocked” by a couple of Capitol cleaning ladies who hadn’t even spoken to me, on the very day the Assembly was about to consider passing GENDA again.

And, of course, this entire experience turned out to be an ironic preface to the floor discussion between Assemblymember Gottfried and a Republican member whose name sounded to me like “Condon” (but there is apparently not a “Condon” in the Assembly)[ADDED NOTE: According to Caprice Bellefleur, who was watching the proceedings on television, the Republican member with the questions was Assemblymember Conte, who ended up voting for the bill - so it seems as if this Assemblymember was satisfied with Assemblymember Gottfried's explanations on the floor.], which predictably turned to the usual but politely-stated outrage over the so-called “bathroom issue.”

The “bathroom issue” seems to be based on the bogeyman that the law would encourage crossdressed male sexual predators to be lurking in bathrooms waiting to pounce on women. GENDA would not protect sexual predators, even if they disguise themselves.

However, GENDA would protect that poor early-transitioner who doesn’t have her I.D. in order from being barred from the correct bathroom.

The idea that innocent transgendered and transsexual women should be barred from the appropriate public rest rooms because cisgendered women might feel “uncomfortable” is reminiscent of the policy of racial segregation once practiced in the American South.

The comfort level of white women was “protected.” They were "safe" from having to share the use of toilet seats that were also used by women of color. In many places, there were three facilities – Women, Men, Colored. One might presume that “colored” men and women were supposed to have no problem sharing the same toilets – I guess African-American women were expected to deal with men the seat left up in public facilities, while white women only had to worry about other white women peeing on the seat.) Their segregated white childen were “protected” from exposure to African-American kids in the classroom. In hotels and restaurants, their only contact with African-Americans was with menial cleaning and kitchen staff, and perhaps entertainers, but they were assured that they would be sleeping on sheets that were not shared with African Americans (perhaps not thinking of the fact that the laundress and the maid had at least touched these items). Of course, there was always the shared bus, but even that was separated based on who could sit where.

My own discomfiture is with these ostensibly cissexual cleaning ladies (that’s what they looked like, anyway, with their crochet-patchwork smocks – they certainly weren’t dressed like Capitol professional or office staff – they looked more like the shabbily-dressed denizens of seedy bingo parlors) thinking their feeling of “uncomfortability” with transsexual women (or women they “clock” as transsexual or transgender women, who might just be butch-looking cissexual women, or cissexual women exhibiting symptoms of Poly-Cystic Ovarian Syndrome (PCOS)) entitles them to bar people like me from using the correct public restroom.

If they feel that uncomfortable, I welcome them to “hold it” until they get to the privacy of their own homes. Their comfort level issue should not force me out of an appropriate public restroom. Of course, if they were educated on the issues, they might have a lessened sense of discomfort. They’re not being asked to share the ladies’ room with men, after all.

I actually felt bad for the security staffer – once he had the complaint, he felt it appropriate to use his position of apparent authority to make me prove my entitlement to use the bathroom facility near his security station. I doubt that he was aware of any guidelines as to how to approach this situation, or whether he had the necessary jurisdiction to make the inquiry. And I am sure that he felt terribly uncomfortable about the entire situation, especially after he reviewed my driver’s license to see the big capital “F” on it.

Perhaps he was unaware that the City of Albany already has an appropriate local law protecting transgender people from discrimination like this. I wonder whether there is some policy that the Capitol, being state property, is exempt from the application of local anti-discrimination law, or whether the issue has been raised.

I am not sure who supervises the cleaning personnel (or Capitol staff, if that’s what those two women were). My best guess with regard to the security gentleman, since he was not a uniformed state trooper, is that he is probably a civilian State Police security screening technician associated with the State Police Security Services Unit.

In any event, it might not be a bad idea for some basic sensitivity education to be provided so that gaffes like this don’t happen in the future. I am going to bring this quietly to the attention of State Senator Tom Duane, whose office is just a little way down the hall from the bathroom in question, and trust the good senator to know exactly what to do and who to contact.

Next week is Equality and Justice Day – and there will be hundreds of trans people in Albany, in the throng of over 1,600 people expected to be there for GENDA, Dignity for All Students, and Marriage. I’d hate to see situations occurring where someone without the right documentation gets barred from the appropriate bathroom.

Thursday, April 16, 2009

An Open Letter: The "Unchanging" Church and Marriage

April 16, 2009

The Most Reverend Timothy Dolan
Archbishop of New York
1011 First Avenue
New York, New York 10022

Re: The “Unchanging” Church and Gender-Neutral Civil Marriage: An OPEN Letter

Your Excellency:

At the outset, I wish to welcome you to your new post as the apostate* spiritual leader of the millions of Roman Catholics in the Roman Catholic Archdiocese of New York (NOTE: *apostate? This is a technical apostasy only applicable to the members of the hierarchy of the Roman Catholic Church, since the Mystical Body of Christ remained with me when Father David Clifford, the associate pastor of my former parish in Valhalla, New York, asked me to not come back in August 1999 because my transition was “causing a scandal in the church.” Prior to that I spent 15 years at that parish as the cantor for the 8:00 AM Sunday Mass, and I sang with the choir. I was involved with the parish Home School Association. I also spent three years studying for the priesthood at a Roman Catholic seminary. But all this is merely a footnote.)

Unfortunately you chose, at a press conference held just before your installation as Archbishop, to make at least two erroneous statements about Church history in a single phrase, namely, that the Faith “remains changeless and has for 2,000 years.”

Let’s take the second error first – the length of time the “Faith” has been around: Christianity was not founded until after Jesus Christ was crucified (and in accordance with the Faith, rose from the dead and ascended to Heaven). One might consider that the “foundation” at the earliest could be considered to have taken place at the original Pentecost – which means you’re over twenty years shy of two millennia. One might date the founding of the Roman Catholic Church to as late as the Great Schism of 1054 C.E., which split a then-somewhat-unified Christianity into two great groups – the rites of the Orthodox Churches and their various Patriarchates, and the rites (now pretty much a single Latin rite) associated with the Patriarch of Rome, who at that point was asserting the doctrine of papal supremacy; that the Pope was no longer primum inter pares among the patriarchal successors to the Apostles. If we take this later date, the Roman Catholic Church, while one of the successors or “daughter Churches” to the Christianity established at Pentecost and first doctrinally formalized at the first Council of Nicaea in 325 C.E., may be conceived, based on the time of this schism, to be something on the order of 45 years shy of one millennium.

That leads us to the second error, that the faith is “changeless.” Of course, this idea of changelessness can be dated, again, to either the formalization of the Faith in 325 C.E. at the time of the adoption of the Nicene Creed, or to 1054 C.E. when the Roman Church used the casus belli of its addition of the filioque to the Creed, changing it from the original. But that idea of changelessness in the faith, regardless of the date to which we can trace it, can only go to the so-called “core beliefs” that are shared by all who accept the tenets contained within the Nicene Creed (for our purposes, while I believe the Eastern Patriarchs were more correct on the filioque controversy, we’ll also leave that controversy to the side).

In your press conference you transferred that concept of “changelessness” from those central tenets of the Faith that are truly (well, except for the Great Schism) unchangeable for Catholic and Orthodox Christians, to those various bits and pieces of Church tradition that have only got only a rather relative and sometimes dubious longevity in practice, and to some of those doctrines adopted at Church Councils (sadly, none since a time prior to 1054 C.E. have been truly “universal” and thus can’t be seen as binding on Christianity – so the universally accepted councils, for those not steeped in Church History are Nicaea I - 325 C.E., Constantinople I – 381 C.E., Ephesus – 431 C.E., Chalcedon – 451 C.E., Constantinople II – 553 C.E., Constantinople III – 680-81 C.E., Nicaea II – 787 C.E.).

For example, the doctrine of papal infallibility dates only to 1870 C.E. – The Immaculate Conception dates only to a papal dogmatic declaration of 1854 C.E..

So let’s take a look at the current “controversial” things to which you seem to want to append the idea of “changelessness.”

Abortion: The Church’s initial teachings on “ensoulment” and abortion are based on writings of Aristotle, St. Jerome, St. Augustine and St. Thomas Aquinas – all of whom believed that “ensoulment” occurred several weeks after conception. Pope Innocent III, to whom one might ascribe “infallibility” (though there is the story of one Pope trying and condemning a deceased predecessor – try sorting *that* out), made it Church doctrine around the 13th century that abortion was permitted until fetal animation (called “quickening” Aquinas posited that girl souls were implanted at 90 days after conception, while boys got souls after only 40.

Of course, this medieval and Aristotelian-based philosophical stuff ignored the majestic message of Sacred Scripture, in which the infusion of the soul (and the soul’s taking leave of the body) is inextricably intertwined with breathing – the soul itself involves the “breath of God” or “the breath of life.”

It was not until the 19th century that the Church started to change its position on abortion – and, of course, we have Pope Paul VI’s 1968 encyclical Humanae Vitae that is largely responsible for the Church losing its moral compass on the ideas and concepts of ensoulment and what constitutes a human being. Human life is a continuum, but a human being does not exist until birth and breath. Humanae Vitae prohibited Catholics from the use of any sort of artificial birth control.

It’s clear what the current Church hierarchy teachings are on abortion and birth control – I submit that while these may be binding on those Roman Catholics who accept the apostasy of the Church hierarchy in its misguidance of the flock, it is in no way appropriate for the hierarchy, and that means you, your Excellency, to take action as the agent of a foreign power to interfere with the constitution and laws of the State of New York and the United States as they apply to those citizens and inhabitants of the United States and the State of New York who do not subscribe to your hierarchical apostasy.

Let’s move on to priestly celibacy and the ordination of women. While these are certainly matters reserved to the hierarchy, it is exasperating when you take advantage of innocent Roman Catholics who are supposed to be members of your flock, who have not had the opportunity to take a seminary course in Church History, to misinform them that these things are “changeless” doctrines of the Church. Shame on you, your Excellency!

As you well know, the doctrine of priestly celibacy in the Western Church has its roots in canon XXXIII of the Spanish Council of Elvira (295-302 C.E.) – and this Western doctrine was expressly not adopted at Nicaea I in 325 C.E. – at which the Church Fathers merely confirmed the prohibition of mulieres subintroductas (no women in a bishop’s priest’s or deacon’s household except a female relative. Church tradition discouraging or forbidding priests marrying after ordination does predate the Council of Nicaea I. At various times in the West, similar prohibitions were adopted at various synods. The final thrust in the Roman Chuch came at Lateran Council II, at which the Church pronounced any marriage contracted by subdeacons or any members of higher orders to be invalid – leaving any conjugal relationships by clergy in the Western Church to be seen as mere concubinage. The celibacy doctrine was further reinforced at Lateran IV and Trent.

Still, the Church in the Modern World may well be prepared for changes in the doctrine – the large numbers of priests who are unable to keep to vows of celibacy and chastity, and who in attempting to suppress their sexual natures turn to alcohol abuse, child sexual abuse, seduction of widows and divorcees, and other matters one might deem to be “scandals in the Church.” While the apostate* Church response to the child abuse scandal has been a witch hunt to remove priests who were naturally endowed with a same-sex sexual orientation, you must know that does not address the root of the scandal.

As to the ordination of women? The early church ordained women. There is evidence in the writings of St. Paul that women were deaconesses, and as late as the 8th century C.E. there were bishopesses, priestesses and deaconesses (in these latter cases, these women were wives, respectively, of bishops, priests and deacons, with whom there were no longer supposed to be conjugal relations, but both husband and wide were to devote themselves to ministering to the flock).

Neither priestly celibacy nor the ban or ordination of women is “changeless” doctrine. However, the apostate hierarchy of the Roman Catholic Church has the power to change these things, at a Council, or upon a pronouncement by the Pope (neither of which seems to be likely). You, your Excellency, are certainly correct in asserting that you do not have the power to change these things. You do, however, have the power to privately (publicly would be scandalous, of course) express opinions to the Pope and your fellow bishops that a loosening of doctrine in these areas might be beneficial to the Church. (You also may truly believe that current doctrine rooted in long tradition should not be touched.)

Let’s move now to marriage, a matter which I take very seriously. I am most deeply disappointed in your opposition to the state recognizing civil marriage on a gender-neutral basis. I am aware of your history of anti-marriage activism in secular civil matters from when you were stationed in Wisconsin, where you strongly supported that state’s 2006 constitutional amendment prohibiting gender-neutral marriage and abused your episcopal power and authority to silence the vocal moral opposition of nearly 150 of your priests to this immoral, vile and heterosexual supremacist measure.

Based on this, I must come to the conclusion that your Excellency is really not such an Excellent personage, after all. I am well aware that you are constrained to obedience to the immoral and unethical pronouncements of Joseph Ratzinger (the apostate* anti-Pope Benedict XVI, and the chief architect of the retreat from Vatican II’s encounter between the Church and the Modern World) and the apostate* Roman Catholic Congregation for the Doctrine of the Faith on the subjects of heterosexist supremacy and the institution of marriage.

You and your apostate* Church hierarchy are certainly entitled to limit sacramental Holy Matrimony to those who are approved and qualified to receive the sacrament by the apostate* Church rules. That is, at least one of the parties must be a Roman Catholic, and the other party, if not Roman Catholic, must solemnly agree that any children of the marriage are to be raised within the Roman Catholic Church in order to receive a dispensation and participate in the Sacrament. Longstanding but not “changeless” Church doctrine also requires the participants in a sacramental marriage to be members of the opposite sex relative to each other. (The early Church blessed same-sex unions, such as that between Saints Sergius and Bacchus, based on Sacred Scripture, which in 1 Samuel 18, we see a sacred marriage covenant entered into between God’s anointed, David, and King Saul’s son Jonathan, while later in the same chapter, when Saul gives to David Saul’s daughter Michal in marriage, accurate translations (such as Darby and ASV) make it clear that Saul proclaims that this marriage to Michal makes David Saul’s “son-in-law a second time” (the first time being in the marriage with Jonathan). This bit of Scripture is not taken out of context – and while it is clear that there are many references in Sacred Scripture to heterosexual marriage, this one reference makes it clear that same-sex marriage covenants, as well as polygamy, are sanctioned by Scripture, though not by current understandings of Church tradition. I grant that Jerome fudged the translation of the Vulgate in this chapter, leading King James, Douay-Rheims and other Vulgate-based translations into confusion, so you might dispute the reference to “son-in-law a second time – after all, it is Church doctrine that the Vulgate is the “official” Bible of the Catholic Church.

So we have long-standing but not “changeless” Church doctrine that deals with the Sacrament of Holy matrimony.

Where you and the apostate* Church hierarchy fall into deep immorality and error, is in the insistence that Church doctrine in the area of marriage must be applied in the secular law, despite the strong American secular traditions of the free exercise of religious belief, and the guarantees of individual rights and equal treatment under the law.

Your proclamation that you “don’t shy away from these things” and will work to oppose the gender-neutral marriage bill that Governor David Patterson is about to introduce, makes you an enemy of the American people and the social contract that is the basis and foundation of the United States of America and the State of New York.

There is an uneasy balance between the “majority rule” of democratic institutions, and the “tyranny of the majority” when democratic rule is misused and abused to create special rights for the majority in oppression of the minority. In this case, your erroneous position on civil marriage puts you on the wrong side of the principles of justice, fairness and equal protection under the law.

Your position pits you against the children being raised by same-sex partners in stable relationships. Your position pits you against same-sex partners with long-standing relationships who are forcibly separated under the immigration laws of the United States. Your position pits you against transsexual people – as you well know, the Church held in a sub secretum document published by the Congregation for the Doctrine of the Faith in 2000 C.E. (leaked to Catholic News Service in 2002 C.E.) – it’s the Vatican’s position that transsexual people cannot be allowed to marry anyone (male, female, or other), must live lives of celibacy, and may not be admitted to holy orders or even be members of a religious order, congregation or convent (even third-order Franciscans!).

In this area of interference in the civil law, you, your “Excellency,” represent the worst in the abuse of Church doctrine to suborn the processes of secular affairs that have nothing to do with the Church.

While you may have to accept the pernicious and immoral pronouncements of the apostate* Church hierarchy, in particular the vile Considerations regarding proposals to give legal recognition to unions between homosexual persons of July 31, 2003, you are not obliged to blindly follow this. You have a right, as a person who may well have an ounce of moral fortitude in your soul, to take this particular declaration of Church policy in such a way as to permit you to take the high road on this issue and not actually interfere in the process of recognition of the civil rights of the minority. It is not a sin of omission to refrain from taking action to oppose civil laws that would permit government to cease oppressing the minority that your superiors in the apostate* Church have immorally and in an ultra vires manner ordered you to oppress. You may have the moral compass to refuse immoral orders of your superiors – indeed, you have the duty to refuse these orders.

I warn you, however, your “Excellency,” that your interference in secular and civil law in this area will be met with vigorous opposition. If you succeed in your quest to stifle this legislation, you will find me as a strong advocate in opposition to your apostate* Church.

Among the things I might consider:

- laws that would require all of the clergy and members of the hierarchy of your apostate* Church in the United States register as agents of a foreign power. (This thinking is not original on my part – Cardinal Law had to be dissuaded from claiming diplomatic immunity on this sort of basis when his diocesan priestly sex scandal caused him much grief.)

The fact is, the only religion in the world with which the United States maintains a diplomatic ambassadorial relationship is the apostate* Roman Catholic Church, by virtue of its temporal administration of the Vatican City-State. It makes perfect sense to see Catholic prelates who seek to apply principles of the 2003 abomination of a doctrinal message in interfering with American legislative and judicial processes as “agents of a hostile foreign power.” This would not be an unwarranted breach by the State of the separation of government and religion, but an appropriate and necessary reaction to a religious cancer that has already interfered enough in secular affairs.

- laws denying the hostile foreign power apostate* Roman Catholic Church the right to own tax-exempt real estate in the United States, with the exception of embassies and consulates (cathedrals, Episcopal residences and diocesan administrative offices would qualify, assuming we are continuing to maintain diplomatic relations with the Holy See, but not the ownership of parish churches and schools – these would also have no break from local taxation, since they are used by the hostile foreign power to interfere with the internal affairs of the civil law of the United States and the several States; they may even be subject to seizure).

In addition to legislation along one or more of these lines, and the denial of tax exemptions, there are other things I might consider advocating. Since you, and other bishops, on behalf of the apostate* Roman Catholic Church hierarchy officially act in a hostile manner toward the rights and freedoms of the People, as the agent of a hostile foreign power, with the purpose of subverting the American system of government and establishing a sort of Christianist theocracy, I would urge the federal government to break off diplomatic relations and expel all of the hierarchy (or at least those acting in such a hostile manner) from the territory of the United States until such time that the Vatican agrees to not interfere in the domestic affairs of the United States or the several States and at least as to the United States, rescinds the July 2003 document which is the basis for malicious interference in secular affairs.

I admit that these may seem to be somewhat “fringe” positions to take – but they would represent an appropriate response to your proposed active interference on behalf of the apostate* Church in secular matters, if it should be successful (I would not bother to advocate that the apostate* Church be treated as a “hostile foreign power” if you fail, hostile though the hierarchy may be by its actions to people like me). You cannot expect to be able to abuse your position of power as Archbishop of New York without risking the potential adverse consequences of violating the boundaries between Church and State, particularly when the Church you represent is also a Sovereign State in its own right.

Now that I have gotten the unpleasant matters out of the way, I do welcome you to New York. I understand that in areas other than these controversial areas of apostate* Church immorality and hostility to the interests of the people of the State of New York and the United States, you are reputed to be a fine preacher and a prelate who gets along well with your priests, at least with those who are quiet about matters which they might otherwise express disagreement.

While I have shaken the dust of your apostate* Church that has rejected me, from the sandals on my feet, I do retain a certain interest in Catholic matters. While my faith has unraveled to the extent that I am more theologically comfortable with Unitarian Universalism than I am with the sort of things I had to suspend my disbelief to accept that are among the minutiae of Roman Catholic teachings, including some things that are articles of faith under both versions of the Nicene Creed (oh, I *could* believe in some of these things, but the Church’s failures in moral theological maters has made me suspect of its authority in other areas in which it claims to be the possessor of the sole and complete Truth – so it makes me question things like the Church’s understanding of the “Virgin Birth,” the “Immaculate Conception,” the “Assumption” and even a truly central tenet such as the Resurrection. These days I think Thomas Jefferson had a better grasp of the Nature of Jesus than any Catholic theologian – but then again, that’s my personal faith development after having been rejected by the apostate* Church).

In any event, I do hope that despite our doctrinal, political, and other differences, that you serve the Catholic population of the Archdiocese of New York in an appropriate way as a good and faithful Shepherd of this large and diverse flock. I may be among the Other Sheep, exiled and outcast from that flock for being different, but that does not prevent me from wishing you well in those aspects of your work that involve ministering to the legitimate spiritual needs of the Catholics under your jurisdiction.

With warmest regards,

s/
Joann Marie Prinzivalli, Serva Servarum Deae
State Director, New York Transgender Rights Organization (NYTRO)

Wednesday, April 15, 2009

On Maggie Gallagher, Marriage and Religious Liberty

Nearly a week late, on her Tuesday, April 7, 2009 column entitled Gay Marriage and the future of religious liberty, nationally syndicated right-wing columnist, President of the so-called National Organization for Marriage (which, curiously, is an anti-marriage group), and Ossining, New York resident Maggie Gallagher makes the claim that laws that make marriage gender-neutral threaten the religious liberty of the citizens of those states that enact such laws.

She claims that same-sex marriage “asks religious Americans to surrender a core belief” vaguely citing both Leviticus and Genesis, but like most Bible-thumpers, completely ignores the message of 1 Samuel 18, in which David, the anointed of God, enters into a same-sex marriage covenant with King Saul’s son Jonathan, and later in the same Chapter, when Saul also gives David his daughter Michal in marriage, Saul says that this makes David his son-in-law a second time. Maggie claims that opposite-sex-only-marriage is a core belief of Christians, but she ignores the Biblical evidence for gender-neutral marriage.

Her argument is specious – the adoption of gender-neutral marriage laws does not force religious Americans to give up any belief at all with regard to their religious beliefs with regard to marriage. In fact, the adoption of gender-neutral marriage laws involves an affirmation of religious freedom.

The Catholic Sacrament of Holy Matrimony between a man and a woman is not adversely affected by making civil marriage laws gender-neutral – a man may still sacramentally marry a woman in a Catholic Church. But now, Quakers, Unitarians and others whose deeply held religious beliefs sanction the religious marriage of two men, or two women, may now exercise the freedom of their deeply-held beliefs.

Maggie also envisions a dystopian future where courts will ban private discrimination within the churches. To an extent, this is utter nonsense. However, when it comes to dealing on the secular plane with people of different religious beliefs, the law should brook no discrimination. Religious freedom, like the freedom of speech, is not an absolute and untrammeled right of one religious tradition to impose its beliefs on all. That would be like Maggie Gallagher, whose organization seeks to do just that.

But when religious groups venture into the world of commerce, respect for other beliefs must be paramount. Mormons can ban anyone without a Temple Recommend (even other Mormons) from their temple precincts – but if they operate a business, they should be obliged to obey non-discrimination laws in the conduct of that business – particularly if they receive government funding or tax relief.

Still, I believe there is a legitimate church-state issue here that Maggie does not seem to comprehend or raise – government should have no authority over religious marriage or the regulation or sanctioning of religious marriage. New York’s domestic relations law has several sections pursuant to which clergy are authorized to perform marriages in the State of New York, and provides penalties for clergy who do not perform marriages in accordance with state law. This is an unwarranted intrusion into religious freedom. Clergy should have no right to preside over a secular marriage (unless they do not discriminate against anyone with a valid government-issued license), and the government should have no say about the termination of any religious marriage contract.

The distinction between secular and religious marriage is most apparent in the area of divorce laws – while under current unconstitutional law, a Catholic priest might preside over a combined secular/religious wedding, a catholic tribunal may only terminate or void the religious sacrament, while the divorce court may only terminate the civil marriage contract. It’s the same in Jewish tradition, where the Jewish religious marriage contract can only be terminated by a “get,” while the state only requires that the husband agree to obtain a get as a condition of the civil divorce decree being obtained. (This, too, is an intrusion into religious liberty.)

We should look to the more enlightened European countries, which strictly separate the secular civil marriage performed by a civil official, from a religious sacrament, contract or blessing. Such a true separation of church and state would help ease the confusion in the minds of ignorant people like my neighbor Maggie Gallagher and her ilk. She objects to being called a bigot, even though to those who are not ignorant, her position on imposing her personal bigoted narrow un-Christian Christianist beliefs on everyone is clearly seen as bigotry by anyone who has a modicum of decency or morality. To be charitable, perhaps she is truly ignorant or incapable of grasping truth, and not bigoted and mean-spirited on purpose.

If I can respect her civil rights under secular marriage laws, why can’t she accept that those rights should be equally available to persons other than the heterosexual majority?

While I could make a theological argument based on 1 Samuel 18 to the Roman Catholic hierarchy to implore it to change its stance so that it sacramentalizes marriage on a gender-neutral basis, I would expect the hierarchy to make its own rules with regard to sacramental issues. I do not expect the Catholic hierarchy to butt its way into civil marriage, but the Congregation for the Doctrine of the Faith has done so, in a document that is offensive to anyone who respects the founding principles and the social contract upon which the American republic was created.

Maggie Gallagher and her errantly-named NOM group also want to impose Christianist religious bigotry on the civil institution of marriage.

The First Amendment to the American Constitution expressly guarantees freedom of religious expression, not just to conservative Christianists, but to all Americans. The same Amendment also prohibits the government from establishing religion. The only way to accomplish both the religious freedom and the non-Establishment is to separate religious and civil marriage, at the commencement, during the marriage, and also at and after the termination. A civil divorce should not be sufficient to end a religious contract, nor should a religious annulment be permitted to end a civil marriage – it should be the same way at the beginning.

While the government may not establish religion, it can, and perhaps should, respect the binding nature of religious sacramental contracts and blessings, requiring that any existing religious blessing or sacrament be dispensed with prior to permitting a party to enter into any new civil marriage or as a prerequisite to formally granting a divorce (though a civil separation would be available to those under a religious disability). But perhaps that should be the extent of the government/religion connection in the area of marriage.

Such an arrangement would strengthen the religious freedom of Mormons to enter into their more solemn form of marriage with sealing, or a fundamentalist Christian “covenant marriage,” or the Catholic Matrimonial sacrament. After all, a contract should be respected, even if it is a contract entered into under religious auspices.

However, a civil marriage should be required for any of the secular civil rights and responsibilities of marriage to inure.

Interestingly, this separation also creates a hope for some senior citizens in nursing homes who may choose to enter into a religious-only marriage so they can sleep together without sin, while keeping their estates separate and their social security checks intact.

In any event, the picture Maggie paints of gender-neutral marriage laws is bleak and uninviting – but it is all based on a tissue of lies, innuendo and falsification.

Maggie’s final question is “Is Vermont the beginning of a new willingness on the part of the powerful gay-marriage movement to let Christians be Christians?”

Ah, but the question should be asked of Maggie herself – is she and her curiously-named anti-marriage organization willing to let Christians be Christians rather than forcing the state to impose Christianist bigotry on everyone?

Jesus Himself recognized a separation of religion from the secular law when He said, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” (cit. all the synoptic Gospels: Matthew 22:21, Mark 12:17 and Luke 20:25). Perhaps Maggie might consider respecting these wise words of Jesus, and keep her religious bigotry out of civil laws that respect all religion, even atheism.

Perhaps Maggie may some day become enlightened. Perhaps she may one day be given the efficacious grace of the Spirit so that she may grow in Wisdom and Understanding, and that she will see the inherent error of her current position. Like Pastor Rick Warren, whom she skewers in her column, perhaps she may one day start down the road to a change of heart - in which her organization might some day truly and really be *for* marriage and not really against it. Perhaps only time will tell.

Sunday, March 8, 2009

Sharing Umbrellas?

In the US, some of the earliest human rights ordinances that were adopted (as early as 1975) treated trans within the definition of sexual orientation. Most later laws and ordinances have made a distinction. But that doesn’t stop some people from seeing “trans” as a sexual orientation.

Some will say that the LGBT “umbrella” (or (or "GLBT umbrella" for those who don't believe in "ladies first") is responsible for the problem. It's the "LGBT Umbrella" that creates the confusion - three "sexual orientations" coupled with "gender identity and expression." Of course, the reason for the inclusion of T (which always comes at the end in the four-letter versions), as well as I (for Intersex) and one or more Qs (for Queer and Questioning), is because all of these identities, orientations and expressions are not shared by the majority of people, who are Cisgendered, Cissexual, Conforming and Heterosexual.

There’s also a controversy about the "transgender umbrella," which has nothing at all to do with sexual orientation – but creates a great deal of agitation among transsexual separatists who claim they don’t fall within the shadow of that umbrella.

Unless it’s properly understood as being reflective of sexual minorities and not only sexual orientations, the "LGBT Umbrella" can create confusion - three "sexual orientations" coupled with "gender identity and expression."

And yes, the transsexual separatists do have a point – the “transgender umbrella” can be misunderstood. (In fact, the separatists themselves often misunderstand it.)

When I do one of my "Trans 101" lectures, I talk about "the binary of sex and gender" and explain that for most people, sex and gender are conflated - male is synonymous with man, and female is synonymous with woman. I also explain that in English, we don't really have good language to easily express the differences, so I use some terms as "terms of art" that take on a slightly unconventional meaning.

Then I start with four basic characteristics to break down sex and gender:

Gender Identity (GI)
Sex Assignment (SA)
Gender Expression/Social Role (GE)
Sexual Orientation (SO)

(You see, sexual orientation gets to be a part of sex/gender, but not the overarching thing)

Then I go with the "Either/Or" of the binary:

GI . . . Masculine . . . Feminine
SA . . . Male . . . . . . . . Female
GE . . . Man . . . . . . . . Woman
SO . . . Attracted . . . . Attracted
. . . . . . .to women . . . . to men


A bit over 90% of the population will identify as one or the other of these "either/or" columns.

Then I get into Both/Neither in each characteristic, bringing in bigender (GI), agender (GI), intersex (SA - for both *and* neither), alternate presentation (GE), mixed presentation(GE), neutral presenation (GE), attracted-to-both (SO), and attracted to neither (SO).

Then we go through how there is such a diversity of identities in that less-than-10% of the population.

Gender Identity and Gender Expression are Cisgender/Transgender characteristics. Sex Assignment is a Cissexual/Transsexual/Intersex characteristic, and Sexual orientation is a Heterosexual/Homosexual/Bisexual/Asexual characteristic.

It's clear to me that those with a reversed polarity in any of the characteristics, as well as those who are "both" or "neither" should be covered in human rights laws.

In a recent e-mail conversation I had with a Canadian trans-activist, I agreed that it is an error for the Canadian Rainbow Health Coalition to include aboriginal two-spirit people *solely* under sexual orientation. Of course, just like everyone else, two-spirit folks do have sexual orientations, they also have gender identities and gender expressions, *and* sex assignments!

As to including "all gender-non-conforming people" as homosexual? That seems a *lot* like a retrogression to the 1960's and 1970's - when the public perception of "trans" was as a kind of "gay." I guess that there is a bit of education that remains to be done.

BTW, on the "transgender as umbrella" thing - if you were to take my little matrix, it shows that both those who accept the "transgender umbrella" and those who reject it, do have a point. Transsexual relates to "sex assignment," Transgender relates to "gender identity" and "gender expression."

But transsexual people, like gay people, don't live in a vacuum. Transsexual people have gender identity and gender expression as well as a sex assignment (or in some cases, a sex re-assignment). For someone assigned as "Or" at birth, having a gender identity that is "Either" is one of the bases for seeking a change of SA. (And part-time crossdressers are often "Both" in gender identity and thus don't seek a change of SA.)

A part of the problem with the way some transsexual separatists view the situation, is that they will focus exclusively on the sex assignment aspect of things, and will even deny the existence of “gender identity.” (And for some, I actually have to refer to “gender identity” as “sex identity” because they will claim “gender identity” doesn’t exist, or refers to the Butch/Femme scale, while taking the definition customarily associated with “gender identity” and calling it “sex identity.” This is, of course, a matter of semantics.)

I am a firm advocate of replacing the “skinner box” psychology-psychiatry-as-equivalent-of-alchemy-astrology idea of “Gender Identity Disorder” with a recognition of Harry Benjamin Syndrome, a medical condition, not a psychiatric one.

I am also a firm believer that people who are born with HBS never really belong in their original sex assignment, and are not really male-to female (MTF) but are Women Born Transsexual (WBT), or not really female-to-male (FTM) but are Men Born Transsexual (MBT). This terminology change would reflect the recognition that people with HBS develop in such a way that their BSTc develops with a characteristic neuronal density related to target sex, not birth-assigned sex, while the mullerian or wollfian duct system developed in accordance with birth-assigned sex (except for those individuals with an intersex condition that is not solely centered in the brain development). The existence of the studies related to the BSTc and the long androgen receptor gene goes a long way to establishing HBS as a reality. I also believe that there is a need for study of the causes of whatever it is that causes non-transsexual transgender identities – is it related to HBS, or is it a completely different phenomenon? Could there be situations where the long androgen receptor gene is only partly expressed? What does the BSTc look like for part-time crossdressers who indicate that they are expressing an inner “feminine identity?” We don’t have answers to questions like these, so we’re in a situation where there is a lot more gray area than one might like, regardless of whether one is a separatist or not.

The fact that there are some ostensibly-heterosexual part-time MTF crossdressers who have an organization that excludes gays and post-op transsexuals doesn’t mean they are the root of some vast “transgender conspiracy” even if the founder of that organization had poorly-conceived understanding of the nature of transsexuality. The fact that there are some who advocate in favor of destroying the binary of sex and gender for everyone (rather than expanding it so that it isn’t just a binary and includes everyone), does not imply that anyone who is not a post-op is a member of this straw-man “transgender conspiracy.” The fact that there are mentally ill and socially pathological people who also have a sexual fetish for opposite-sex articles of clothing does not make them representative of all people “under the umbrella” (and in fact, if these people do not have an “opposite” or “bi” gender identity, those folks are not really under the “transgender” umbrella in the first place), does not support the existence of a vast “transgender conspiracy.”

I can understand and appreciate the fact that there are certain aspects of “reasonable accommodation” to which post-ops should have easier access and recognition, by virtue of having undergone the surgical procedures, which should be recognized as prima facie evidence of entitlement, while those who are pre-op or non-op should have more hoops to jump and perhaps a degree less accommodation. There is a huge difference between this and a common transsexual separatist position, which is that surgery should be the bright line for everything. It is also hugely different from the “straw man” transgender conspiracy created by some transsexual separatists that supposedly advocates that surgery shouldn’t be a consideration for anything, and that everything should be based on identity alone. (And I am sure there are perhaps a few out there who fit the “straw man” definition – after all, there is a diversity among advocates, and some may well fit into the boogie-trans category, monsters waiting under our beds and in our closets. But a few extremists do not represent the entire “umbrella.”)

Some transsexual separatists claim that the inclusive “transgender umbrella” folks are invading their space and claiming that “we are all the same.” The first thing, is that there is not a person with HBS who does not fit into the “set” (set theory was taught to me in the 5th grade with “new math” and I have always found it fascinating) of “people whose gender identity is opposite that expected for persons assigned the sex they were assigned at birth.” That is a “set” that excludes anyone without HBS. But they’re also members of a *larger* set – that of “people whose gender identity is different from that expected for persons assigned the sex they were assigned at birth.”

With the set of “opposite” one includes only persons whose gender identity is opposite that associated with birth assignment. With the set of “different” one also *includes* those whose identity is bigendered or agendered as well as opposite-gendered. That’s the “transgender umbrella” by definition. The only people who aren’t under the shadow of that umbrella are the cisgendered cissexual people who form a large majority (larger, if we include non-trans folks who have a cisgendered cissexual identity while having heir differences in sexual orientation!)

The last thought brings us to the next – what about sexual orientation? It seems that many but not all WBTs who have an issue with the “transgender umbrella” also have an issue with the “LGBT umbrella.” Many but not all of these are heterosexual based in reassigned sex. Perhaps it’s because they, once having completed surgery, desperately want to be included with the Cisgendered Cissexual Conforming and Heterosexual majority, and they see anyone who thinks of them as falling within the minority umbrella (LGBT or transgender) as holding them back from recognition.

The fact is that those transsexual separatists, by aligning with an oppressor majority, attempt to currying favor with that majority by claiming that by virtue of surgery they’ve joined the majority – and it’s those others, those sexual minorities, who shouldn’t have rights. (And there are some who might be transsexual separatists in some regards, who are actually enlightened enough to understand that there are some shared rights.)

Some transsexual separatists who identify as lesbian or bisexual may not have a terrible problem with gay and lesbian people, but see the “transsexual umbrella” as keeping them away from recognition as cissexual, or at least cissexual enough to be accepted as cissexual.

Some of the loathing I see expressed toward “transgender” is aimed at those who are bigender. This phenomenon is very mucg similar to the treatment of bisexual people in some gay and lesbian circles.

It is perhaps axiomatic that people whose polarities are “opposite” bus still within the binary, might have a tendency to look askance as those who have an aspect that falls outside the “Either/Or.” A “Both” identity, orientation or expression, can be viewed badly by those whose desire is to assimilate. (And no one seems to want to bother even thinking about the “Neithers.” It’s as if they didn’t exist – but they do!) With those who are post-op, the assimilation is more acute by virtue of having undergone surgery to fit in, than it is with gays and lesbians who take this view, whose resort in seeking human rights is that “the only difference is in the bedroom” – thus showing a willingness to leave behind those who don’t look straight (or in the case of transsexual separatists, “pass.”)

There are some transsexual separatists who also see “passing” as a factor – they believe that non-passable folks with HBS perhaps shouldn’t have surgery, because they make the passable ones look bad. (There are not too many transsexual separatists with this uncharitable view, but I have seen it expressed).

And yes, there are those "transsexual separatists" who object to the *term* "transsexual separatist." This may be because the term "separatist" has an odious bit of semantic baggage, though they'll indicate that they're not "separate" at all, just "not transgender." (Which, of course requires different definitions of the terms from those communly understood.)

So, is it possible that people can set aside their differences and work together? Is it possible for people to recognize that the “transgender umbrella” does not imply that “we are all the same” but only that “we all share a single characteristic even though we are all different?”

Perhaps not - there will probably always be some who feel a need for separatism. I hope they are and remain a tiny minority. I do hope it is possible to respect the differences while still accepting the umbrella – by looking to our commonalities rather than solely focusing on our differences, we can get farther together.